Chapter 17: Buddhas Are Trying to Be Buddhas
The other day, when you said we look like Gautam Buddhas when we laugh, a big let-go happened deep inside me and I cried for a long time. Today I feel very fragile and the crying often comes back. I cannot even meditate. Also there is some fear. Can you tell me what is happening?
Also, is there an Australian joke?
Riktam, when anyone has realized his buddhahood, his enlightenment, his immortality, the first thing that has happened is laughter. Laughter at himself, because he was seeking and searching for millions of years for something that he himself was.
You can seek the other, but you cannot seek yourself. You can be separate from the other, but you cannot be separate from yourself. There is a possibility of distance between you and the other, but there is no possibility of distance between you and you. This is one part: one realizes the hilarious situation, that buddhas are trying to be buddhas. Naturally a great laughter arises.
From the other side also it is true. If a great laughter arises for any reason, or no reason, suddenly your mind stops, your time stops. Those are the basic preconditions needed to experience your buddha-nature - only for a moment, of course, because it is not through awareness that you have obtained buddhahood, but through laughter. But laughter gives you both keys, as if for a single moment in the middle of the night the sun rises and all is light.
Laughter has a tremendous spiritual value. No religion has accepted it. In fact, all religions have condemned it. I can understand their condemnation: they don’t want you all to be buddhas. They don’t want you even to have a glimpse of who you are, because once the glimpse has happened you cannot remain in the old, miserable agony, anguish. You know that if time and mind stop, you are more than you can ask for.utter serenity, peacefulness, blissfulness, love, sensitivity and a sense of belonging to the universe - not just as an accident, but as an essential part.
The religions have taught people to be serious. It is a very cunning strategy. It is preventing you from having glimpses which ultimately culminate in the realization of your own self.
The moment you are a buddha, you are free from all religions, free from all scriptures, free from all dogmas.sheer freedom and love; a fresh breeze that never goes stale; a fragrance that goes on and on and on from eternity to eternity; a dance in which you are not alone, the whole existence participates: the birds sing on their instruments, the trees bring flowers of different colors. That is their way of contributing.poor trees, but their flowers are more precious than any stones, than even the Kohinoor, because the Kohinoor is a dead stone and a roseflower is a living reality. The whole existence in some way or other contributes to your dance.