Chapter 7: Does the Spoon Taste the Soup?
By “the fool” Buddha means one who is well acquainted with the scriptures, but has not tasted a single moment of truth. He may be a great scholar, very learned - in fact, fools are scholars; they have to be because that is the only way to hide their foolishness. Fools are very learned people; they have to be, because it is only through learning words, theories, philosophies, that they can hide their inner ignorance, that they can hide their emptiness, that they can believe that they also know.
If you want to find the fools, go to the universities, go to the academies. There you will find them - in their utter ignorance, but pretending to know. They certainly know what others have said, but that is not real knowing. A blind man can collect all the information there is about light, but he will still remain blind. He can talk about light, he can write treatises on light; he may be very clever in guessing, in fabricating theories, but still he remains a blind man and he knows nothing of light. But the information that he collects may not only deceive others, it may deceive himself too. He may start thinking that he knows, that he is no longer blind.
When Buddha uses the word fool he does not mean simply the ignorant, because if the ignorant person is aware that he is ignorant, he is not a fool. And it is more possible for the ignorant person to be aware that he is ignorant than it is for the so-called learned people. Their egos are so puffed up; it is very difficult for them to see - it goes against their investment. They have devoted their whole lives to knowledge, and now, to recognize the fact that all this knowledge is meaningless, futile, because they have not tasted truth themselves, is difficult, is hard.
The ignorant person can remember that he is ignorant - he has nothing to lose; but the learned, he cannot recognize that he is ignorant - he has much to lose. The knowledgeable person is the real fool. The ignorant person is innocent; he knows that he knows not, and because he knows that he knows not, because he is ignorant, he is just on the threshold of wisdom. Because he knows he knows not, he can inquire, and his inquiry will be pure, unprejudiced. He will inquire without any conclusions. He will inquire without being a Christian or a Mohammedan or a Hindu. He will simply inquire as an inquirer. His inquiry will not come out of ready-made answers, his inquiry will come out of his own heart. His inquiry will not be a by-product of knowledge, his inquiry will be existential. He inquires because it is a question of life and death to him. He inquires because he really wants to know. He knows that he knows not - that’s why he inquires. His inquiry has a beauty of its own. He is not a fool, he is simply ignorant. The real fool is one who thinks he knows without knowing at all.