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OSHO Online Library   »   The Books   »   The Ultimate Alchemy, Vol. 1
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Chapter 12: You Are Responsible!

The reality is different. It was LSD working only as a catalytic agent. LSD cannot create heaven, cannot create hell. LSD can only open you, and whatsoever is in you is projected. So if Zaehner’s experience is absolutely colorless it is because of Zaehner’s mind, and if Huxley’s experience is colorful it is because of Huxley’s mind. LSD can only give you a glimpse into your own mind. It can open your own deeper layers. So if you have a suppressed unconscious inside, then you may enter hell; or if you have nothing suppressed, if you have a relaxed unconscious, a natural one, then you may enter heaven - but that will depend on what type of mind you have. The same happens when one goes deep into an inner journey. Whatsoever you encounter is your own mind. Remember this - whatsoever you encounter, it is your own mind.

The color sequence is also your own mind’s sequence, but one has to go beyond colors. Whatsoever the sequence, one has to go beyond colors. So one must continuously remember that colors are mental. They cannot exist without mind - the mind working as a prism. When you go beyond mind there is light - colorless, absolutely white - and when this whiteness begins to be there, only then have you gone beyond mind.

Jainas have chosen white as the color for their monks and for their nuns, and the choice is meaningful. As Buddhists have chosen yellow and Hindus ochre, Jainas have chosen white because they say only when white begins does spirituality really begin. Mohammed has chosen green because he says if silence is dead, then it is meaningless. Silence must be active, it must participate in the world, so a saint must also be a soldier. He has chosen green. All colors are meaningful.

There is a Sufi sect which uses black - black clothes for their fakirs. Black is also very, very meaningful. It shows absence - no color, everything absent. It is just the contrary of white. Sufis say that unless we become totally absent, the God cannot be present to us. So one must be like black - absolutely absent, a nonentity, a nonbeing, just a nothingness. They have chosen black.

Colors are meaningful. So with whatsoever you choose you show much. Even your clothes indicate much. Nothing is just accidental. If you have chosen a particular color for your clothes it is not accidental. You may not be aware why you have chosen it, but science is aware - and it shows much. Your clothes show much because they belong to your mind, and your mind chooses. You cannot choose without your mind having certain leanings, certain tendencies.

So the sequence will be different, but all sequences and all colors belong to your mind. Don’t be bothered much about them. Whatsoever color is felt, just go on passing it, don’t stick to it. Sticking to it is the natural tendency. If there is some beautiful color, one becomes stuck to it - don’t! Move! Remember that colors belong to mind. And if some color is fearful, one goes back so that it is not felt. That too is not good, because if you go back no transformation is possible. Pass through it. Don’t go back. It is your mind: pass through it! Even if a color is fearful, even if ugly, even if chaotic or beautiful or harmonious, whatsoever, go through it.

You must reach a point where colors are not, but only light remains. That entry into light is spiritual. Everything before that is mental.

What are the physical and psychic factors that are necessary for the encounter of the inner light in meditation?
And how can one grow in them?

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