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OSHO Online Library   »   The Books   »   The First Principle
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Chapter 8: The Profound and the Trivial

The first question:

Osho,
My experience of me is the most profound experience of my life. It is also the most trivial. Please clarify.

The question is from Dhruva, and the question is really significant. The question has arisen out of an insight, almost a mini-satori.

That’s how life is, profound and trivial at the same time, simultaneously. There is no contradiction in the profundity of life and its trivialness. You have been taught that the sacred is far away and it is never the profane. You have been taught a distinction between the profane and the sacred, between the profound and the trivial. In fact, there is no distinction. The trivial is the profound, the ordinary is the extraordinary, and the temporal is the eternal.

So this is a great insight. Don’t lose sight of it. More possibility is there that you will lose it, because it will go against the grain. Your whole training has been such that you are always dividing: into good and bad, into the pure and the impure, the perfect and the imperfect, into virtue and sin, the holy and the unholy. You have always been making these distinctions, and because of distinctions you have missed the reality of that which is.

This cuckoo singing there and Christ speaking to you are not different. A leaf falling from the tree and a word falling from the lips of Buddha are not different. The very dust is divine. The distinction is man-made, it is a mind trick.

And because of these distinctions, these categories, we are never together, we cannot be together. How can you be together if you make such an unbridgeable gap between the profound and the trivial? Then you will find your whole life is trivial. Eating, drinking, sleeping, walking, going to the office or to the farm - all is trivia.

Then where will you find the profound? In the church, in the temple, sometimes praying and meditating, sometimes listening to me? Then the profound will not be much in your life, and the profound will be, in a way, false. It will not permeate your whole life. It will not be there always with you. It will not surround you like a climate. Sometimes you will have to make an effort to have that quality of profundity, and again and again you will lose it. And you will become divided, schizophrenic; you will become two, split, and you will start condemning yourself.

Whenever you will see something trivial you will condemn yourself, that “I am just trivial, ordinary.” And whenever you will see something profound you will start feeling holier than thou; you will start feeling very egoistic. Both are dangerous.

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