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Chapter 3: The Whole Universe Is a Temple

It is so strange we determine what our God should be like. But that’s how it has been all along. What we have been identifying as “God” is a product based on our own specifications. As long as this man-made God is standing in the way, we will not be able to know that godliness is not determined by us. We will never be able to know what determines us. And so we need to get rid of the man-made God if we wish to know the godliness which is. But that’s tough; it’s difficult even for the most kindhearted person. Even for someone we would otherwise consider a man of understanding it is hard to get rid of this man-made God. He too clings firmly to the basic foolishness as much as a stupid man does. A stupid man can be forgiven, but it is difficult to forgive a man of understanding.

Khan Abdul Gaffar Khan arrived in India and went around preaching Hindu-Mohammedan unity all over the country, but he himself is a staunch Mohammedan; about this, there is not the slightest doubt. It doesn’t bother him that he prays in the mosque like a loyal Mohammedan, yet he is going about preaching Hindu-Mohammedan unity. Gandhi was a staunch Hindu, and he also used to preach Hindu-Mohammedan unity. As the guru, so is the disciple: the guru was a confirmed Hindu; the disciple is a confirmed Mohammedan. And so long as there are confirmed Hindus and confirmed Mohammedans in the world, how can such unity come about? They need to relax a little, only then unity is possible. These zealous Hindus and Mohammedans are at the root of all the trouble between the two religions, although the roots of these troubles are not really visible. Those who preach Hindu-Mohammedan unity do not have the vaguest idea how to bring it about.

As long as God is different to different people, as long as there are different places of worship for different people, as long as prayers are different and scriptures are different - Koran being father for some and Gita being mother for others - the vexing troubles between religions will never come to an end. We cling to the Koran and the Gita. We say, “Read the Koran and teach people to drop enmity and to become one.” Or we say, “Read the Gita and teach people to drop enmity and to become one.” We don’t realize, however, that the very words of Koran and Gita are the root cause of all the trouble.

If a cow’s tail gets cut off, a Hindu-Mohammedan riot will break out, and we will blame ruffians for causing the fight. And the funny thing is that no hoodlum has ever preached that the cow is our sacred mother. This is actually taught by our mahatmas, our holy men, who put the blame for creating riots on “hoodlums”.. Because when the tail does get cut off, then for the mahatmas’ purpose, it is not the tail of the cow, it is the tail of the holy mother! When they bring this to people’s attention, the riots begin in which the hoodlums get involved and are later blamed for starting them.

So the people we call mahatmas are in fact at the root of all such troubles. Were they to step aside, the hoodlums would be harmless, they would have no power to fight. They get strength from the mahatmas. But the mahatmas remain so well hidden underground that we never ever realize they could be at the root of the problem.

What is the root of the problem, really? The root cause of all the trouble is your God - the God manufactured in your homes. Try to save yourselves from the Gods you create in your respective homes. You cannot manufacture God in your homes; the existence of such a God will be pure deception.

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