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OSHO Online Library   »   The Books   »   Krishna: The Man and His Philosophy
 

Chapter 7: Make Work a Celebration

At its deepest level self nature is without any form, without any attributes; it is utter emptiness. It becomes manifest with the grass appearing and the cow coming to graze on it. Then the play of attributes happens. And it all becomes unmanifest once again after the cow has eaten up the grass.

This vast expanse of our world was born out of emptiness, which is without form, and it will return to the same emptiness. Everything appears and disappears, but the source is the same emptiness, the immense void. And the whole is hidden in that emptiness which by its nature cannot have a name, a shape and an adjective.

In this sense, self-nature, like everything else, has two states: the manifest and the unmanifest. While the manifest has a name and form, attributes, the unmanifest has none whatsoever.

In the same way we have to see Krishna from two sides, because he has two sides. His one side is visible and his other side is invisible. The skeptic will see only the visible, the manifest form of Krishna, but one who has faith, who is trusting will see the other side too, the invisible, the unmanifest. Thought, contemplation and logic cannot go beyond the form, the manifest; but trust, prayer and meditation can enter the reality, the unseen, the unmanifest. But one who fails to grasp even the form, the manifest, the gross, can hardly be expected to reach the formless, the unmanifest, the subtle.

But thought and logic, rightly used, can take you to the point where the seen, the manifest ends and the unseen, the unmanifest begins. Beyond it thought is absolutely useless; beyond it a jump, a leap is a must. Beyond it you have to get out of your intellect, your mind; you have to go beyond your own mind, beyond self. Actually you have to transcend yourself.

But this transcendence of the mind does not mean that one will cease to know everything that he has known before. Now all that he has known before will be absorbed and assimilated in the newly acquired knowledge of the beyond. The day the manifest and the unmanifest meet and merge into each other, the ultimate truth comes into being.