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OSHO Online Library   »   The Books   »   Krishna: The Man and His Philosophy
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Chapter 13: Krishna Goes to the West

There is a simple technique for post-hypnosis. You put a person into hypnotic sleep through suggestions, and it is a very simple thing to do. After he goes into sleep - which is different from ordinary sleep - you ask him to look closely at the talisman and then tell him that whenever this talisman is put on his chest while he is lying down, he will go into sleep. This suggestion will sink so deep in the person’s with them as well. But with the passage of time usually the science, the technique is lost and only statues and their rituals remain in the hands of succeeding generations. Then it turns into a dead and fossilized tradition without any significance.

Now whatever you do sitting before a statue of Krishna, nothing is going to happen. Now no rituals are worthwhile, they are a sheer waste of time and energy. It is as if you buy a talisman from a street magician and it does not work, because you don’t have the necessary technique - the post-hypnotic suggestion with you.

As I said, a statue, an icon works as an esoteric bridge between the disciple and his departed master’s soul, his spirit. In the same way an awakened master’s name can be used as an esoteric bridge, provided the name is received in a meditative state. Now any number of gurus are going about whispering name-bearing mantras into their disciples’ ears, which is of absolutely no use. It is not a matter of whispering a name in one’s ear; that is just stupid. If a competent master transmits a symbolic word to his disciple, who is in a meditative state, the word becomes alive with esoteric energy. And when the disciple remembers it rightly, chants it, his whole consciousness is transformed. Such words are called beej shabda or seed words, and they are packed with something subtle, sublime.

If Krishna’s name is really your seed word, it means that it has been sown in the innermost depth of your psyche when you were in a meditative state and that the necessary suggestions have been associated with it. Remember, a seed is always sown in such a way - it lies underground for a while and then alone it sprouts and grows into a tree, which is always above the ground. Such words are pregnant with immense possibilities. Because of such a seed word Ramakrishna was often put into any number of troubles. It became difficult for him to pass through a street without going through such troubles.

Once he was going somewhere and on the way someone greeted him with the words, Jai Rama - meaning victory to Rama - and he immediately fell down and passed into samadhi, the highest state of meditation. At another time he visited a temple where devotees were chanting the name of Rama, and he again sank into deep samadhi. Rama’s name was like a seed word for him; it was enough to transform his consciousness.

Since it will be difficult for you to understand the case of Ramakrishna, I will explain it to you in your own framework. There are situations which work like seed words for many people. Hearing some bad news, someone becomes worried and immediately puts his hand on his forehead. If you prevent him from taking his hand to his head, he will become restless. Another person sits up in a particular posture the moment he is faced with a serious problem. He will be in chaos if you prevent him from sitting in that posture.

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