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OSHO Online Library   »   The Books   »   Krishna: The Man and His Philosophy
 

Chapter 7: Make Work a Celebration

For God’s sake, know love directly, enter into it, and only then you will be satiated and happy. Real love alone can make life festive, entertainment won’t.

Krishna is all for celebration; he takes life as a great play, a mighty drama. The work-addicts have, instead of doing any good to the world, only created confusion and complication in the life of man. They have made life so complex that living has become extremely hard and painful.

It is true that devotees of Rama, like Hanumana, seem to be strong, active and sincere people, the devotees of Krishna are not so. Meera goes about dancing and singing, but she does not seem to be as dynamic as Hanumana. She cannot be. The reason is that while Rama takes life seriously, believes life is all work, Krishna is non-serious and takes life as a dance, a celebration. And life as celebration is a different thing altogether. Life as work pales in insignificance before it. If you are asked to spend twenty-four hours in the company of Hanumana you will think twice. You would want to run away from him if you were made to live in the same room with him for a long while. But you can live with Meera joyfully for any length of time.

It is true that Krishna’s lovers gradually withdrew themselves from the world of outer activity, from the world of extroversion. They dived deep into the interiority of life and drank at the fountain of its bliss. This is as it should be, because Krishna knows how, when you lose yourself in its outer activities, you are missing life itself.

It will be a peaceful and happy world that will abound with Meeras. And a world full of Hanumanas will be a restless and warring world, a sorry world. If it comes into being, wrestling rings will appear all over and society will be ridden with conflict and strife. We can accommodate one or two Hanumanas; more than that would be too much. But any number of Meeras will be welcome. Meera is in contact with life at its deeper levels; Hanumana lives at the surface. Hanumana is nothing more than a faithful servant, a volunteer; he is just serving his master. He is, of course, sincere, persevering and hard-working. Meera is a class by herself; she is rare. Her bliss, her ecstasy comes from being, not from doing. For her, just being is festive and joyous. Her song, her dance, is not a piece of work for her, it is an expression of her bliss, her ecstasy. She is so blissful that she is bursting into song and dance.

I would like this world to be more and more filled with song and dance, with music and festivity. And so far as the external world, the world of extroversion and action is concerned, we should go into it only to the extent needed for our inward journey. More than that is not necessary. We need bread, but bread is not everything. We need bread to live, but there are people who go on stockpiling bread and, in the meantime, forget all about eating and living. By the time they succeed in making a mountain of bread their appetite is gone and they don’t know what to do with the huge stock.