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OSHO Online Library   »   The Books   »   The Dhammapada: The Way of the Buddha, Vol. 12
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Chapter 9: Possessing Nothing, Wanting Nothing

That’s why people are even ready to cling to their misery; nobody is ready to drop his misery easily. That’s my experience of working with thousands of people. All their problems can be reduced to one problem, that they cling to their misery. It is very difficult for them to drop their miseries because their miseries keep them occupied. Their miseries help them to avoid themselves and their inner hollowness, emptiness, meaninglessness. Their miseries are nothing but a way to escape. Of course those miseries are hurting; hence they talk about how to get rid of them, but they cannot drop them because dropping them means they will be left empty.

So they are in a double bind: they don’t want to be miserable and yet they cannot drop their miseries. Miseries are not clinging to you, remember - you are clinging to your miseries.

You can drop your miseries only when some inner meaning starts flowering in you. Miseries can be dropped only when meditation starts blooming in you because then you start enjoying your emptiness, it is no longer empty. Emptiness itself starts having a positive fragrance; it isn’t negative anymore. That’s the whole magic of meditation: it transforms your emptiness into a positive fulfillment, into something overwhelming. Emptiness becomes silence, emptiness becomes peace, and emptiness becomes divine, it becomes godliness.

There is no greater magic than meditation. To transform the negative into the positive, to transform darkness into light, that is the miracle of meditation. To transform a trembling person into a fearless soul, to transform a person who was clinging to every stupid thing into a nonclinger, into a nonpossessor, that is what happens through meditation.

Buddha used to call meditation a great sword, it cuts your problems at the very root. It makes you aware that you need not be afraid of your inner abyss. It is beautiful, it is blissful. You have not experienced its bliss and beauty because you have never gone into it, you have always been escaping. You have not tasted of it; it is nectar, it is not poison. But how are you going to know without tasting it? You are running away from something which can become your life’s fulfillment. You are running away from something which is the only thing worth achieving. You are running away from yourself.

Possessing nothing, wanting nothing.. Buddha says that’s where meditation brings the master. He is no longer interested in possessing and he is no longer desiring anything. All desires have left him because he has found the ultimate beyond which there is nothing else. He has found the inexhaustible treasure of joy, of bliss, of ecstasy. What else can he desire? He has found a mine of diamonds; now he cannot go on collecting colored stones and seashells on the sea beach. Now that whole activity is stupid - not that he renounces it.

That is one of the most significant things to be remembered: the real sannyasin never renounces anything, he simply understands his own inner world - its beauty, its benediction, its blissfulness. And understanding it, great renunciation happens of its own accord. All that is futile slips out of his hands, he cannot cling to it anymore. He becomes nonpossessive. Nothing is so important to cling to anymore. Everything of this world becomes just a toy to play with, good for those who are not yet grown up - but a meditator has become adult.

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