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OSHO Online Library   »   The Books   »   I Say Unto You, Vol. 1
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Chapter 3: First Be Reconciled

Moses is a must, but Moses must go also. Moses has done his work: he has prepared the ground. When Jesus appears, Moses’ work is fulfilled.

But the Jews were angry. It is very difficult for people to uncling themselves from their past. Moses had become very very central to the Jewish mind. They thought Jesus was against Moses. And this has been so down the ages - the misunderstanding.

Hindus thought in India that Buddha was against the Vedas - the same problem, exactly the same. Buddha is not against the Vedas - in a sense, yes, but only in a sense. He is bringing something from the depth, and once that depth becomes available to you, the Vedas will not be needed. So he looks against: he makes the Vedas meaningless. And that is the whole purpose of Jesus: to fulfill Moses and still to make Moses meaningless. The new dispensation has come in.

Jesus was a man of love, of immense love. He loved this earth, he loved the smell of this earth. He loved the trees, he loved the people. He loved the creatures because that is the only way to love the creator. If you cannot praise the painting, how can you praise the painter? If you cannot praise the poetry, how can you praise the poet?

Jesus is very affirmative, yea-saying. And he knows one very significant fact which he brings into his sayings again and again: that God is an abstraction; you cannot stand face to face with God. “God” is as much an abstraction as “humanity” is. Whenever you come across, you come across human beings, never across humanity. You meet this human being, that human being, but never humanity. You always come across the concrete. You will never come across the abstract God, because he will not have any face. He will be facelessness. You will not be able to recognize him. Then where to find him?

Look into each eye that you come across, look into each being that you come across. This is God in concrete form: God materialized. Everybody here is an incarnation of God - the rocks and the trees and the people and all. Love these people, love these trees, these stars, and through that love you will start feeling the immensity of being. But you will have to go through the small door of a particular being.

Jesus has been very much misunderstood. He was misunderstood by the Jews, and he was the climax of their intelligence for which they had waited for ages. And when he came he was rejected. And then he has been even more misunderstood by the Christians. A great yea-sayer has been converted into a no-sayer. Christians have depicted Jesus as very sad, with a long face, in great misery as if he is being tortured. This is false, this is not true about Jesus! It cannot be true about Jesus! Otherwise who else will laugh, and who else will love, and who else will celebrate? Jesus is a celebration of being, and the highest celebration possible. Remember it, then only will you be able to understand these sutras.

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