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Chapter 20: There Is a Bigger Universe Within You

I have been to many universities in India, lecturing to the students, to the professors, and I have visited many scientific labs in India. I have always asked them, “Why? At least in India you should not experiment with white rats. Let them experiment in England, in America, but in India.!” And the scientists had no answer to why they are experimenting on the white rat. Just imitators. Strangely, they work on rats, they work on monkeys.from India thousands of monkeys are exported every day to all parts of the world for scientific experimentation.

Hindus are very angry in India, because to them the monkey is a god, and to export their god for scientific experimentation is certainly unacceptable. But India is poor; the government consists of Hindus - they are against exporting the monkeys, but they get such a good price. And they don’t have much to export; they cannot fulfill their own needs.

Monkeys are there in millions, and they serve no purpose. On the contrary, they destroy crops, they destroy fruits, vegetables. Of course, they have to eat too. But there is a movement in India by fanatic Hindus that this export should be stopped.

The scientist goes on working on rats, on monkeys, on everything in the world. He has reached to the molecules, to the atoms, to the electrons. But in all this search, he has forgotten one thing: that he exists too. Without him, the lab is meaningless.

Who is experimenting? Certainly there is a consciousness, a certain awareness, a certain entity with the capacity to observe. This is such a simple fact; but for three hundred years science has not accepted this simple fact.

I find them guilty because, if they had accepted this fact and made it a scientific inquiry, religions would have died long ago. If religions are still in existence science has to accept the responsibility.

To me the very word science explains my approach. Science means knowing. Any knowledge, any knowing, needs three things: an object to know, a subject to know it, and between the subject and the object arises knowing.

If man is not on the earth, trees will be there, rose bushes will be there, but they will not know that they are rose bushes. The clouds will come, but nobody will know that this is the rainy season. The sun will rise, but there will be no sunrise because there will be nobody to describe it.

A knower is the most valuable phenomenon in existence and, because science denied it, religion had absolute freedom to go on insisting on all the old beliefs.

My work is to help all the religions die peacefully.

The area that they have been occupying should be occupied by science. We can keep two names: science for objective reality and religion for subjective reality. But there is no need for two names. It is better to have one name - science - with two dimensions: one moving outward, one moving inward.

Scientific method starts with doubt. It goes on doubting till it comes to a point where doubt is impossible. When it faces reality, doubt falls.

Religions have been repressing doubt. I have not come across a single religious leader who does not have, deep down in him, doubt still alive. All his beliefs may have repressed it, but they cannot destroy it.

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