Chapter 9: Dang Dang Doko Dang
That’s how it is happening today. Scientists have reduced everything to mathematics. Life is not equal to equations howsoever accurate the equations; life is more than mathematics can ever explain. The mathematics cannot explain the mathematician, the mathematician who deals in numbers is higher and bigger than numbers. It has to be so - those numbers are just toys in his hands. But who is this player? Whenever life is reduced to mathematics it loses charm, it loses charisma, it loses mystery, and suddenly everything seems to be worthless. Mystery is needed; it is subtle nourishment for growth.
I have heard two mathematicians talking. One said to another, “Is there any meaning in life? Is there any worth? Is there any purpose?”
The other said, “But what else can you do with it?”
The first asked, “Is there any meaning to live for in life?” and the other says, “What else can you do with it?” If life has to be lived just as if you are a victim, as if somebody is playing a trick upon you, as if you are being thrown into this torture chamber, into this concentration camp called the earth, then even if you live, you don’t live enough. You slowly commit suicide. You by and by, by and by, go on disappearing. Suicide becomes a constant thought in the mind if life has no mystery.
Then came Anaxagoras, 450BC, and his answer is mind. Certainly he took a great leap from water, number, fate - he took a great jump. Anaxagoras is a great milestone in the history of humanity. “Mind,” he says. “The whole existence is made up of the stuff called mind.”
Better, but Jesus would not agree, Buddha would not agree. Yes, certainly better than what others were saying, but Zen would not agree. Matter, mind.Zen says no-mind. One has to go higher still because mind still carries the duality with matter.
Good, great in a way, a radical step - from object Anaxagoras turns to the subject, from the outer he turns to the inner. He opens the door. He is the first psychologist in the world because he emphasizes mind more than matter. He says matter is also made of mind: he explains the lower with the higher.
You can explain in two ways. Go and see beautiful white lotus flowers in a pond; they come out of the dirty mud. Then there are two possibilities: either you explain the lotus by the dirty mud or you explain the dirty mud by the lotus. And both will lead you in totally different dimensions. If you say that this lotus is nothing but dirty mud because it comes out of it your life will lose all significance, meaning, beauty. Then you will live in the dirty mud.
That’s what Freud has been doing; that’s what Marx has done. They have great skill in reducing everything to the dirty mud. Buddha attains to enlightenment.ask Freud and he will say it is nothing but sex energy. There is a truth in it, because it arises out of sex, but the sex functions like dirty mud and out of it arises the lotus.
Ask Buddha.he will say sex is nothing but the beginning of enlightenment, the very first steps of nirvana. That’s how Tantra was born.