View Book

OSHO Online Library   »   The Books   »   Come, Come, Yet Again Come
« < 2 3 4 5 6 > »

Chapter 8: Silence and Song Meet

The remainder of humanity has chosen to live in the world, and it is very rare to find a person in the world who does not feel once in a while the desire to escape from all this. The world is too much; it is anxiety, anguish; it is nothing but suffering.

Psychologists say that the average person thinks at least four times in his life of committing suicide - at least! Why do people think of committing suicide? And not only do people think of it, many commit suicide. That’s also a way of escaping from the world, escaping totally, because if you go to a monastery you can come back. You know it yourself: if you go to the Himalayas, who can prevent you? - you can come back again.

Suicide seems to be irreversible. Suicide is a total renunciation of life, and what you have called the renunciation of life is nothing but slow suicide, suicide in installments - the American way, part by part!

My own observation is that both extremes have been wrong, and both have created a very ugly situation. There is no need to choose; we have to live both. Of course it is easier to be silent in a cave, but that silence will not give you a dance, and without a dance you will remain dead. If you are in the world it will give you a song, but the song will not have any depth; it will be superficial, formal.

One needs silence in the heart, and yet a silence which is not cold but warm, a silence which can sing and dance.

When silence and song meet, the man is whole.

When you are capable of moving between the inner and the outer easily, just as you move in and out of your house.in the same way as when it is too cold in the morning you simply move out of the house into the sun. You enjoy the warmth of the sun, and when it becomes too hot you move inside. There is no problem in it - it is your house! The inner is as much yours as the outer, and to be capable of moving from the inner to the outer and vice versa, in a flexible way, creates the whole man. And I call the whole man the holy man.

My sannyasins have to be whole.

You are not yet a sannyasin. If you are really interested in solving this problem, my sannyas is the only way to solve it, because I teach flexibility. All the old ideas are rigid: “Either be extrovert or be introvert” - but both are pathological. The introvert becomes moribund, the introvert becomes a little bit insane because he loses contact with objective reality; he starts hallucinating. That’s why it is easy to experience God if you go to the Himalayan caves. There is no objective reality to hinder you from deceiving yourself. There is no objective reality to remind you that this is a dream, that what you are seeing is not there, it is a hallucination.

« < 2 3 4 5 6 > »