Chapter 6: Blind Man’s Bluff
You feel comfortable. Even in your misery, anguish and anxiety, you feel comfortable because everything looks familiar. If you start trying to know yourself you are moving into the world of the unknown, the unfamiliar. That gives fear, a trembling comes. Why bother? Things are going well - not so well that you know, but still, somehow well. Things are drifting, time is passing. Half your life you have lived, only half is left; you can drift the same way. And then comes death, and oblivion. And nobody knows where one goes. Why bother about self knowledge?
In your ignorance you have created a comfortable, an established life, a secure life with a bank balance, insurance, the government, the society, membership of a religion, the church - you have created a false world around you. Nothing is protective, just it gives the notion that you are protected. Nothing is secure - just an illusion of security.
You have a wife - what is secure in it? Tomorrow she can fall in love with someone. She fell in love with you, one day you were also a stranger to her; she can fall in love again with another stranger. She could fall in love with you, so what is wrong in falling for another stranger? You were a stranger one day. You could fall in love with this woman, you can fall in love with another woman. What is secure?
But man tries to create a notion of security. You have a marriage certificate, that is your security; you can go to the court. But what type of security is it if the court is needed to protect love, if the policeman is needed to protect marriage, if the vast machinery of government, of violence, is needed to protect your love? What type of security is this? You are not together, you are forced to be together: the government is forcing, the police are there with the bayonet.
And the government is nothing but the agency of absolute violence. No government can be nonviolent; a government has to be violent. It is violence, pure violence. Are you in love really? Or just protected, forced, by bayonets and the courts and the laws.? But it gives a feeling that things are secure.
With self knowledge again a chaos is born, a chaos which unsettles everything, which unsettles all values. It is a transvaluation of all values. You again have a new vision. You look at the world - not with the old eyes, nothing will seem to be the same - as if you have been suddenly thrown into a strange world.
You were fast asleep, comfortably tucked in your blanket, sleeping, having a beautiful dream, and suddenly self knowledge awakens you. The dream is not there. You may have been an emperor in the dream - and all beggars always dream that they are emperors. They have to substitute. A dream is a substitute; whatsoever you don’t have in life, you substitute in your dreams.
Suddenly you are no more an emperor. The dream disappears, the cozy comfort of sleep disappears. The day stands, the sun has risen, and the world of worries, responsibilities, anxiety - this is nothing. When one awakens, then for the first time one feels responsible. And not responsible as an obligation - no, one simply feels responsible, without any obligation in it. It becomes part of one’s being.