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Chapter 7: Nature Is All There Is

The strength of the single individual is lost. Your house is divided against itself, you cannot do anything with wholeness: some parts within you will be against it, some parts will be for it, and some parts will be absolutely indifferent. If you do it, the parts which were against will go on telling you that you have done wrong; they will make you feel guilty. The parts that remain indifferent will pretend to be holy, telling you that you are just third-rate to listen to these people who don’t understand.

So whether you do something or you don’t do something, in any case you are condemned. You are always in a dilemma. Wherever you move you will be defeated and major portions of your being will always be against you. You will always be doing things with minority support. That certainly means the majority is going to take revenge - and it will take revenge. It will tell you, “If you had not done this you could have done that. If you had not chosen this, you could have chosen that. But you are a fool; you won’t listen. Now suffer, now repent.” But the problem is you cannot do anything with wholeness, so that there is nobody later on to condemn you, to tell you that you are stupid, unintelligent.

So the first thing: the pseudo-religions have destroyed the integrity, the wholeness, the strength of man. That is very necessary if you want to enslave people - strong people cannot be enslaved. And this is a very subtle slavery, psychological and spiritual. You don’t need handcuffs and chains and prison cells, no; the pseudo-religions have created much improved arrangements. And they start working from the moment you are born; they don’t miss a single moment.

In Hinduism, the brahmin gets hold of the child the moment it is born, and the first thing he does is make a birth chart; and he will follow the child during the whole of its life. On every important occasion he is there to guide: about marriage he will decide, in death he will decide. After death he will be the first to be the guest of the family - because in Hinduism, after a death, on the third day there is a feast. So all the brahmins and all the relatives and all the friends come to the feast, just to give solace to the soul of the departed. The priest gets your neck in his hands, and he does not let go even when you are dead.

In Hinduism, every year after a death there is a certain festival and ceremony when you pray for the dead: your father, your forefathers, all the people that you represent in some way: the whole long line of generations. In very orthodox Hindu homes you will find a family tree, a map of the generations.

One used to be in my family but I burned it. My father was very angry. I said, “You burn these people completely and nobody is angry, and I have burned just the map. And what is the point of keeping it hanging on the wall?”

“But,” he asked, “how were they troubling you?”

I said, “They were troubling me - just to think of all these dead people every day. I have to pass through this room two or three times a day and this whole tree - generations!”

Now there was nothing else he could do so he started to write down again whatsoever he remembered. When he came to Pune to live with me he said, “I don’t remember much - you destroyed the whole tree - I just remember my father’s father and his father, just four generations back.”

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