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OSHO Online Library   »   The Books   »   Yoga: The Supreme Science
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Chapter 10: I Am in Favor of Love

You are conscious that you are a seed, and the tree can happen. It is just by the corner. The goal is not very far away; that makes you unhappy. It is a good indication. To feel unhappiness deeply is the first step. Certainly, Buddha felt it more than you. That’s why he renounced the valley and started climbing uphill. Small things that you come across everyday became great provocations for him. Seeing a man ill, seeing an old man leaning on his staff, seeing a dead body, was enough; that very night he left his palace. He became aware of where he was: “The same is going to happen to me. Sooner or later, I will become ill and old and dead, so what is the point of being here? Before the opportunity is taken away from me, I should attain something which is eternal.” A great desire arose in him to reach the peak. That peak we call godliness, that peak we call kaivalya, that peak we call moksha, nirvana; but that peak exists within you like a seed. It has to unfold. So great sensitive souls suffer more. Idiots don’t suffer, dullards don’t suffer. They are already happy in their ordinary life: earning a little money, making a small house - finished. Their whole possibility is only that.

If you are aware that this can’t be the goal, this can’t be the destiny, then a great suffering will enter into your being like a sharp sword. It will penetrate to the very core of your being. A great scream will arise in your heart and that will be the beginning of a new life, of a new style of life, of a new foundation of life.

So, the first thing I would like to say is: to feel unhappy is blissful; to feel unhappy is a blessing. Not to feel so is to be dull.

The second thing: human beings remain in misery because they go on creating misery for themselves.

So first, understand it. To be unhappy is good, but I am not saying that you should go on creating unhappiness for yourself more and more. I am saying: it is good because it provokes you to go beyond it. But go beyond it, otherwise it is no good.

People go on creating their pattern of misery. There is a reason: the mind resists change. The mind is very orthodox. It wants to continue on the old path, because the old is known. If you are born a Hindu, you will die a Hindu. If you are born a Christian, you will die a Christian. People don’t change. A particular ideology becomes so ingrained in you that you become afraid to change it. You feel apprehensive because with this you are familiar. The new - who knows? - may not even be as good as the old. And the old is known; you are well acquainted with it. Maybe it is miserable, but at least it is familiar. On each step, every moment of life, you are deciding something, whether you know it or not. The decision encounters you at every moment - whether to follow the old path that you have been following up to now, or to choose the new. At every step the road bifurcates. And there are two types of people. Those who choose the well-trodden path; of course, they move in a circle. They choose the known, and the known is a circle. They have known it already. They choose their future just as it has been in their past. They move in a circle. They go on making their past their future. No growth happens. They are simply repeating; they are automata, robot-like.

Then there is another type of person, with another type of awareness, who is always alert to choose the new. Maybe the new creates more suffering, maybe the new leads astray, but at least it is new. It will not be just a repetition of the past. The new has the possibility of learning, growth, of the potential becoming actual.

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