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Chapter 73: Fear of Transformation Goes Deep

Jesus was just a carpenter. Friedrich Nietzsche writes somewhere that in the whole New Testament there was only one person really worth something, who was cultured, educated, philosophically knowledgeable, wise - that man was Pilate, the Roman governor who ordered Jesus to be crucified. Really he was the most cultured man, the governor-general, the viceroy. And he knew what philosophy was: at the last moment, when Jesus was going to be crucified, he asked, “What is truth?” It was a very philosophical question. Jesus remained silent - not because this puzzle was not worth answering, Pilate was the only person who could have understood deep philosophy - Jesus remained silent because he could speak only to those who could feel. Thinking was not of any use. He was asking a philosophical question. It would have been good if he had asked in a university, in an academy, but asking Jesus a philosophical question was meaningless. He remained silent because it was futile to answer. No communication was possible. But Nietzsche, himself a man of reason, condemns Jesus. He said he was uneducated, uncultured, unphilosophical - and he couldn’t answer, that’s why he remained silent. Pilate asked a beautiful question. If he had asked it of Nietzsche, Nietzsche would have talked about it for years together. “What is truth?” This one question is enough to talk about and discuss for years. All of philosophy is just this business: “What is truth?” One question and all the philosophers are involved in it.

Nietzsche’s criticism is really a criticism by reason, a condemnation by reason. Reason has always condemned the dimension of feeling because feeling is so vague, so mysterious. It is there, and you cannot say anything about it. Either you have got it or you haven’t got it; either it is there or it is not there. You cannot do anything about it and you cannot discuss it. You also have many beliefs but those beliefs are just convictions; they are not beliefs because you have doubts about them. You have crushed those doubts by your arguments, but they are there. You are sitting on top of them, but they are there. You go on fighting with them, but they are not dead. They cannot be. That’s why your life may be that of a Hindu, or a Mohammedan, or a Christian, or a Jaina, but it is only because of conviction. Faith is not there.

I will tell you an anecdote. Jesus told his disciples to go by boat to the other bank of a lake where they were staying. And he said, “I will be coming later.” They went. When they were just in the middle of the lake a great wind came and there was much turmoil and they were afraid. The boat was rocking and they started crying and screaming. They started crying, “Jesus, save us!” The bank where Jesus was was very far away, but Jesus came. It is said that he came running on the water. And the first thing he said to his disciples was, “Men of little faith, why are you crying? Don’t you believe?” They were scared. Jesus said, “If you believe, then come out of the boat and walk towards me.” He was standing on the water. They saw with their own eyes that he was standing on the water, but still it was difficult to believe. They must have thought in their minds that it was a trick, or it was maybe just an illusion, or this was not Jesus. Maybe it was just the devil, luring them or something. So they started looking at each other, “Who will walk?” Then one disciple got out of the boat and walked. Really, he could walk. He couldn’t believe his own eyes. He was walking on the water. When he came close to Jesus he said, “How? How is it happening?” Immediately the whole miracle disappeared. The “How?” - and he was under water. Jesus pulled him out and said, “Man of little faith, why do you ask how?”

But reason asks “Why?” and “How?” Reason asks, reason questions. Faith is the dropping of all questions. If you can drop all questions and believe, then this technique can work miracles for you.