Quantcast

View Book

 
 
OSHO Online Library   »   The Books   »   The Great Secret
« < 2 3 4 5 6 > »
 

Chapter 10: Come What May, Allow

Look at it in this way - knowledge that is associated with the body is science, knowledge that is associated with the mind is philosophy, and knowledge that is associated with consciousness is religion. Science has certainly accomplished some very substantial things; it has been able to do much in fact. Religion has also done a lot. Philosophy has not been able to do anything because philosophy is associated with the mind. Philosophers simply go on thinking, they simply go on finding arguments for and against. And there is no end to it. The chain is endless. That is why, even after thousands of years of thinking, philosophy has not yet reached a decision. Not one single decision has been made. There have been questions, thousands and thousands of questions, but not one single solution.

Do not bother about pleasing the mind - you will be wasting your life. Just set the mind aside. If you can do that, then your life will be meaningful. If you understand the mind correctly you will see that it is only a process, only a series of thoughts. No action is born out of the mind, it just thinks a lot. At times you mistakenly believe the mind has arrived at a particular decision. You go to a temple, for example, and you vow never to tell a lie from that moment on. And hiding in its dark corner the mind laughs at your vow, at your decision, because it is a decision made by half a mind, by a partial mind, and you have not consulted the other half. Then you go to the market or sit in your shop and begin your business. You enter the world of business and then that hidden part of your mind will induce you to lie.

Your vow is a challenge to the mind. You did not consult it before you made your resolution and your mind will not be still until it breaks it. You have taken many vows, and many times you have broken them. The only reason you keep doing this is that you take your vow after listening to the mind. The real vow is born when you give up the mind.

There are two kinds of vows. One is the kind you take following the dictates of the mind. You hear a sadhu or a saint and you like what he has to say. But who likes it? It is liked by the mind. The half of the mind near the soul is delighted to hear such talk, is enchanted by these words; it will become enraptured by them and will take a vow. This vow is taken, but you have not yet consulted the other half of the mind. Now the other half will take revenge. It will never pardon you, it will immediately start some game to make you break your vow.

Even in small matters, challenges play a great part in life. When a person decides not to smoke, for example, this becomes a challenge to the mind. If today you decide to fast, then the half portion of the mind that belongs to the body will decide to break your vow. For the whole day it will make you think of food, it will make you dream about food. It will try to entice you in a thousand and one ways. And the opposite of this is also true. If you follow the dictates of the body, then the other half of the mind will create trouble for you.

The man who follows the mind is like a traveler who is trying to sail in two boats, and each boat is going in a different direction. Such a person will always be in a quandary - he will always remain suspended in the middle. He will have no place to stand; he will be neither of the earth nor of the sky.

« < 2 3 4 5 6 > »