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OSHO Online Library   »   The Books   »   Krishna: The Man and His Philosophy
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Chapter 8: He Alone Wins Who Does Not Want to Win

Do you know that if you travel with a drunkard in a bullock cart and the cart falls in a ditch, you will be hurt while the drunk will come out unhurt and unscathed? And do you know why it is so? Is it that the drunk is unhurt because he is the more powerful? And you are hurt because of being weak? No, it is not so. When the cart meets with an accident you are quite conscious, which makes you nervous about the hazards of the accident. You think you are going to be hurt, and therefore your whole body becomes tense and rigid with a view to saving itself from the impending hurt.

On the other hand, the drunkard has no idea the cart has fallen; for him it makes no difference if the cart is on the road or in the ditch. He does not make any effort to protect himself; on the contrary, he cooperates fully with the falling cart, with the whole accident. He does not resist in any way, and it is for this reason that he remains unhurt. When a drunkard falls, he falls like a bag full of cotton; he is not hurt.

Look at a child: he falls every day and does not break his bones. An old man falls and soon goes to the hospital. What is the matter? Is the child stronger than the grownup? No, the child remains unhurt for the simple reason that he does not resist, that he cooperates with the fall. He accepts it. It is this acceptability, and not strength, that helps him. Judo says that if someone hits you, you should accept it without any resistance. Judo is difficult; it is arduous to learn this art. In a judo contest you have neither to be on the offensive not on the defensive, because both ways energy is wasted. Rather than hitting your contestant you have to provoke him to attack you, to hit you, and be in complete readiness to receive and absorb it, In short, you have to fuse with it. If you do so, you not only go unhurt but you also gain the extra energy that comes with the opponent’s attack. So it often happens in judo that a weak contestant wins and his very strong opponent loses.

I don’t say that Krishna knew judo. But in fact, every child knows judo in a way; judo is his secret. If Krishna won against his powerful enemies, the reason was that for him fighting was a play, play-acting, fun. I don’t say that all these stories about his heroism are historical; I am not concerned with their historicity. I am investigating their psychological truth.

It has to be remembered that Krishna is not aggressive; he is not on a mission of conquest. It is always others who attack him with a view to destroying him. And I can say that if a Muhammad Ali comes to fight with a child like Krishna he is bound to be defeated. His act shows he is intrinsically weak and afraid, that he utterly lacks self-confidence. He is already a vanquished man; he need not go after a fight. He should have accepted his defeat before the contest.

When one thinks of attacking and defeating another, it means one has already accepted one’s inferiority before the other. One who is really strong and great cannot think of fighting and subduing anyone, because he does not find himself inferior to another in any manner. He does not need to defeat someone to buttress his self-confidence; he is sufficient unto himself. It is always the inner feeling of inferiority that makes one aggressive and violent.

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