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Chapter 7: Full Emptiness

The man of meditation does not become powerful: he becomes silent, he becomes peaceful. Power is created out of conflict; all power is out of friction. Out of friction comes electricity. You can create electricity out of water: when the river falls from a mountainside there is friction between the river and the rocks, and the friction creates energy. That’s why people who are seeking power are always fighting. Fight creates energy. It is always through friction that energy is created, power is created. The world goes into war again and again because the world is too dominated by the idea of power. You cannot be powerful without fighting.

Meditation brings peace. Peace has its own power, but that is an altogether different phenomenon. The power that is created out of friction is violent, aggressive, male. The power - I am using the word because there is no other word - the power that comes out of peace, is feminine. It has a grace to it. It is passive power, it is receptivity, it is openness. It is not out of friction; that’s why it is not violent.

Buddha is powerful, powerful in his peace, in his silence. He is as powerful as a roseflower, he’s not powerful like an atom bomb. He’s as powerful as the smile of a child.very fragile, very vulnerable; but he’s not as powerful as a sword. He is powerful, as a small earthen lamp, the small flame burning bright in the dark night. It is a totally different dimension of power. This power is what we call divine power. It is out of non-friction.

Concentration is a friction: you fight with your own mind. You try to focus the mind in a certain way, towards a certain idea, towards a certain object. You force it, you bring it back again and again. It tries to escape, it runs away, it goes astray, it starts thinking of a thousand and one things, and you bring it again and you force it. You go into a self-fight. Certainly power is created; that power is as harmful as any other power, that power is as dangerous as any other power. That power will again be used to harm somebody, because the power that comes out of friction is violence. Something out of violence is going to be violent, it is going to be destructive. The power that comes out of peace, non-friction, non-fight, non-manipulation, is the power of a roseflower, the power of a small lamp, the power of a child smiling, the power of a woman weeping, the power that is in tears and in the dewdrops. It is immense but not heavy; it is infinite but not violent.

Concentration will make you a man of will. Meditation will make you an emptiness.

That’s what Buddha is saying to Sariputra. Prajnaparamita means exactly meditation, the wisdom of the beyond.

You cannot bring it but you can be open to it. You need not do anything to bring it into the world - you cannot bring it; it is beyond you. You have to disappear for it to come. The mind has to cease for meditation to be. Concentration is mind effort; meditation is a state of no-mind. Meditation is pure awareness, meditation has no motive in it.

Meditation is the tree that grows without a seed: that is the miracle of meditation, the magic, the mystery. Concentration has a seed in it: you concentrate for a certain purpose, there is motive, it is motivated. Meditation has no motive. Then why should one meditate if there is no motive?

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