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OSHO Online Library   »   The Books   »   Tao: The Pathless Path, Vol. 2
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Chapter 1: The Ultimate Synthesis

If you understand these beautiful parables you will be surprised. We have not done justice to them. They are not historical facts, they are great metaphors of the inner being of man. Through Eve, Adam fell, and through the Virgin Mary, Jesus rose and entered again into the world of God.

One thing more. It is said that the sin of Adam was disobedience. God had said not to eat the fruit of a certain tree, the Tree of Knowledge - but the serpent persuaded Eve and Eve persuaded Adam. It was disobedience.

You will be surprised to know that the Hebrew meaning of “Mary” means rebellion. The Hebrew word is mariam. It means rebellion. Through disobedience Adam fell and through rebellion Jesus rose. Disobedience means a reaction, going against, against God; rebellion means negating the negative, going against the world, going against the serpents. Eve listened to the serpents and went against God; Jesus rebelled against the serpents and listened to God.

Disobedience is political; rebellion is religious. Disobedience only brings disorder; rebellion, real rebellion, brings a radical change in your being - a hundred-and-eighty-degree turn, a conversion.

But both Adam and Jesus happened through the feminine principle. In Taoist language the feminine principle is called yin and the male principle is called yang. Yang is ambition, yang is aggression, yang is desire and projection, yang is political - yin is religious. Whenever you are ambitious it is impossible for you to be religious; whenever you are religious it is impossible for you to be political. They don’t go together. They don’t mix. They cannot mix. Their very nature is like trying to mix water and oil.

Ambition and meditation never mix, they cannot mix. The politician functions through the male principle and the sage functions through the feminine principle. That’s why the sages become so soft, so feminine, so round, so beautiful. A certain grace surrounds them. And the beauty is certainly not only of the body - sometimes it happens that the body may not be beautiful at all.

In early Christianity there was a principle that Jesus was the ugliest person in the world. By and by Christians dropped that idea, they didn’t like it. But it has something beautiful in it. It said that the body was ugly but still, when you came across Jesus, you would be suddenly surprised. overtaken, possessed, overwhelmed by his beauty. His body was ugly. If you had seen a picture you would see only his ugliness but if you had come to him, entered his actual presence, you would forget all about his ugliness because so much beauty was flowing, so much beauty was pouring out, raining. You would not even remember that he was ugly. So those who had not seen him used to think that he was ugly and those who had seen him used to say that he was the most beautiful person.

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