Chapter 8: Session 8
I am not against the Jaina attitude to suicide, but the method.their method is not to eat anything. It takes almost ninety days for the poor man to die. It is torture. You cannot improve on it. Not even Adolf Hitler could have conceived such a great idea. For Devageet’s knowledge, Adolf Hitler conceived the idea of drilling into people’s teeth - without anesthesia of course. There are still many Jews around the world whose teeth were drilled for no reason other than to just create anguish. But Adolf Hitler may not have heard of Jaina monks and their masochistic practices. They are superb! They never cut their hair, they pull it out with their hands. Look what a great idea!
Every year the Jaina monk pulls out his hair, beard and mustache, and all hair on the body, just with his bare hands! They are against any technology - and they call it logic, going to the very logical end of a thing. If you use a razor, that is technology; did you know that? Have you ever considered a razor a technological thing? Even so-called ecologists go on shaving their beards without knowing that they are committing a crime against nature.
Jaina monks pull out their hair, and not privately, because they do not have any privacy. Part of their masochism is not to have any privacy, to be utterly public. They pull their hair out while standing naked in the marketplace. The crowds, of course, cheer and applaud. And Jainas, although they feel great sympathy, you can even see tears in their eyes, but unconsciously they also enjoy it, and without needing a ticket. I abhor it; I am averse to all such practices.
The idea of committing santhara, suicide, by not eating or drinking is nothing but a very long process of self torture. I cannot support it. But I am absolutely in support of the idea of the freedom to die. I consider it a birthright, and sooner or later every constitution in the world will contain it, will have to have it as the most basic birthright - the right to die. It is not a crime.
But to torture anybody, including yourself, is a crime. With this, you will be able to understand that I was not being rude, I was asking a very relevant question. On that day I began a lifelong struggle against all kinds of stupidities, nonsense, superstitions - in short, religious bullshit. Bullshit is such a beautiful word. It says so much, in short.
That day I began my life as a rebel, and I will continue to be a rebel to my very last breath, or even after it. Who knows? Even if I won’t have a body, I will have thousands of my lovers’ bodies. I can provoke them - and you know I am a seducer, I can put ideas in their heads for centuries to come. That is exactly what I am going to do. With the death of this body my rebellion cannot die. My revolution is going to continue even more intensely, because then it will have many more bodies, many more voices, many more hands to continue it.
That day was significant, historically significant. I have always remembered that day with the day when Jesus argued with the rabbis in the temple. He was a little older than I was, perhaps eight or nine years older. The way he argued determined the whole course of his life.
I don’t remember the name of the Jaina monk; perhaps his name was Shanti Sagar, meaning “ocean of bliss.” He certainly was not that. That is why I have forgotten even his name. He was just a dirty puddle, not an ocean of bliss or peace, or silence. And he was certainly not a man of silence, because he became very angry.