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OSHO Online Library   »   The Books   »   Nansen: The Point of Departure
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Chapter 4: Even the Himalayas Come and Go

Just think you are standing before a mirror. The question is how your reflection entered the mirror. The mirror has no space to contain you, but certainly you are standing in the mirror. But if you watch carefully, you are standing in front of the mirror and watching your reflection in the mirror. The mirror is perfectly capable of reflecting, but it cannot contain you.

Neither the body contains the spiritual element in you, nor the spiritual element contains the body. The spiritual element is just a mirror. It can at the most reflect the body, the mind; but it is always beyond, it is always out. That’s what Nansen means, “The goose is out!.” He shouted, “Governor!” and the governor said, “Yes, sir!” The governor is not asleep, he is perfectly awake.

In this awareness you are not the body and you are not in the body. You are beyond, you are out. The goose is out. Different masters have worked on this small anecdote about the goose. But Nansen seems to be the best.

Maneesha has brought the sutra:

Once, Nansen decided to visit a village, but was very surprised to find that preparations had been made to welcome him.
Nansen said to the village head, “It has been my custom never to let anyone know beforehand about where I am journeying to. How could you know that I was coming to visit your village today?”

Why was he so insistent that nobody should know beforehand? The reason was that he wanted people to recognize what had happened to Nansen, the illumination.

Unless they recognize it by themselves, he will pass the village. He won’t stay in the village; it is not yet ready for buddhas. People are fast asleep. They cannot see the invisible and they cannot understand the eternal. Their noses are closed, their eyes are closed, their ears are closed. They don’t have the sensitivity for the subtle, for the inner. They cannot experience the fragrance of one who has arrived home.

That was the reason he would never allow anybody to know where he was going. Even his companions were not aware where he was going; suddenly he would take a turn. They might imagine that this road leads to that place, and before reaching that place he would turn.

His whole effort was to find out the people who can just by his presence feel something ringing in their hearts. He wanted to commune with receptive people. The world is vast, full of absolutely non-receptive people, people whose hearts have become so hard that nothing reaches to them. They hear and yet they miss because they cannot listen. While they are hearing, their mind is doing a thousand and one things.

Even if a buddha passes in front of them, it is not certain that they will recognize. To recognize a buddha is to have some sensibility, some sensitivity. Just as to recognize the sun you need eyes, to recognize a buddha you also need a certain quality, a clarity, a transparency.

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