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Chapter 8: God: The Creative Process, Not the Creator

Somewhere Nietzsche has said that Christ was the first and last Christian. He was the last Christian because nowadays a Christian is simply a Christian through believing in a particular dogma. A Christian is a Christian through accepting a theology, not through knowing the truth. Hindus, Buddhists, Christians, Mohammedans - they are all under the weight of tradition, of words, of verbalizations and languages. But to me, religion has nothing to do with words, language, scriptures. Nor is religion confined to any geography nor confined to any particular race. Religion is not confined to any savior, god, avatar or guru. Religion is available to everyone who asks for it, who is thirsty for it.

Everywhere - in every age, in every time, in every race, in every part of the world - religion is as available as the air, as available as the existence. One only has to be one with the existence to know religion.

Osho,
What you have talked about seems quite modern.

What I am saying is not modern. What I am saying is as much ancient as it is modern. What I am saying is the eternal truth. It has always been said, it has always been felt. Buddha felt the same, Christ felt the same, Krishna felt the same.

But language becomes old, assertions become old. The Gita has become old, the Bible has become old, Buddhist scriptures have become old. Every age has to coin new words, new expressions. The truth remains the same; religion is eternal. It is neither old nor new.

What I am saying is not modern. Only the way of expressing it is modern. All expressions become old. The modern, too, will become old. It has already become so. The moment we have talked about it, it has become part of the past; it has become old. The new always has to be invented. It is necessary because every age requires a new language to be understood, every age requires a new terminology to communicate its experiences.

But truth is timeless. It is neither old nor modern, and it is as much Hindu as it is Christian; it is as much Moslem as it is Buddhist. To me, Buddha, Mohammed, Christ, when they come to know, know the same truth. But when they express it, their languages differ. That is natural. Buddha expresses in an Indian way, Christ expresses in Hebrew, Mohammed expresses in the Arabian way. Only the language differs, but because of the difference in languages, sects are created.

Then there comes to be an Indian religion and a non-Indian religion. There are at least three hundred religions on earth and three hundred languages. It is so. But three hundred religions? - that’s nonsense! Religion can only be one, because nothing can be contradictory or opposite to the feeling of truth.

When I come to know it, I know the same truth. When you come to now, you will also know the same truth. But I will express it differently, you will express it differently. The difference is always in the expression, not in the experience. The experience is eternal. It is neither Hindu nor Christian.

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