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OSHO Online Library   »   The Books   »   Come Follow to You, Vol. 4
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Chapter 1: This in Remembrance of Me

Schopenhauer says, “In suffering, a philosophy without God is insufficient.” In suffering man feels his helplessness: fear, death, pain, and there is no explanation for it. The suffering is so much, and unexplained. Then one cries out of fear, anguish, anxiety, “Ah God, my God!” But this God is bogus. It may be a need of human frailty, human limitation; it may be a need of human weakness, human helplessness, but it is not reality. It is not that you have come to realize the truth of it. At the most, it is needed. You feel too much alone, in the dark, without the concept of God. At the most, it is a make-believe. It helps, it consoles, it gives a certain comfort when comfort is needed. It is what Marx calls “the opium.” In suffering, opium is needed - something through which you can forget the suffering - but this is not the true God. The God of the philosophers is not a true God.

Then there is another God - the true God. The true God is not a hypothesis, it is a realization. And the true God reveals more when you are celebrating than when you are in suffering.

Just try to understand this: whenever you are happy you don’t need God. Who needs God when one is happy and enjoying life, full of energy and vigor? When life is a fulfillment who needs God? Then the philosophy is sufficient without God. In happiness, nobody remembers God. If you remember God when you are happy, there is more possibility to know him than when you remember him in suffering, because in suffering everybody remembers. It depends more on suffering than on you. It is part of a suffering mind that it feels helpless. If you can remember God while celebrating, it is not natural; it is supernatural. While you are perfectly happy and feeling fulfilled, each moment of life is being lived in delight, you are flowing, nothing seems impossible, you are succeeding, nothing seems far away, beyond your reach, you are at the peak of your life, young, alive, it is unnatural to remember God then. But if you remember him then, there is more possibility of encountering the reality of God.

Why? - Because in the first place it is almost impossible to remember. If you remember while you are happy, then you are already moving out of the unconscious. You are making a conscious effort; you are already awakening; you are no more asleep. In sleep things simply happen to you. When you become a little more awake, then you are not just a victim, then you can choose.

Remember this: the God which you remember in suffering is just a projection of your mind. The God which you remember in celebration is no more a projection of your mind, because mind is perfectly satisfied when you are happy. Mind means philosophy. When you are unhappy, then the mind is not sufficient - then you need somebody’s help, then you need somebody’s shoulder to lean upon; then you invoke God. The God of Schopenhauer is false.

Now let me tell you another anecdote.

It happened in Pascal’s life. One evening, for no reason whatsoever, he was feeling very, very happy.

And remember this, that whenever happiness comes to you, it comes for no reason at all. Suffering has a cause, happiness none. Suffering is caused by something. It is part of cause and effect: the mechanical world. Happiness is not caused by anything. Whenever you are available, it happens, as if happiness is your nature; whenever you settle into it, it happens. Unhappiness is not your nature. It has to be caused, it has to be created.

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