Chapter 2: The Mind Is Very Clever
In the West they have found a new hypothesis: that it is because the rich have exploited - so destroy the rich. Just look at it. Looking at a poor man, love starts rising in your heart. You immediately say this poor man is poor because of the rich. You have turned love into hate now hate arises towards the rich man. What game are you playing? Now you say. “Destroy the rich! Take everything back from them. They are the criminals.” Now the beggar is forgotten; the heart is full of love no more. On the contrary, it is full of hate.and hate has created the society in which beggars exist. Now again hate is functioning in you. You will create a society in which categories may change, names may change, but there will be the ruled and the rulers, the exploited and the exploiters, the oppressors and the oppressed. It will not make much difference; it will remain the same. There will be masters and there will be slaves.
The only revolution possible is the revolution of the heart. When you see a beggar, remain sensitive. Don’t allow any shock absorber to come between you and the beggar. Remain sensitive. It is difficult because you will start crying. It is difficult because it will be very, very uncomfortable. Share whatsoever you can share. And don’t be worried whether he will remain a beggar or not - you did whatsoever you could. And this will change you. This will give you a new being, closer to the heart and farther away from the mind. This is your inner transformation; and this is the only way.
If individuals go on changing in this way, there may sometime arise a society where people are so sensitive that they cannot exploit, where people have become so alert and aware that they cannot oppress, where people have become so loving that just to think of poverty, of slavery, is impossible.
Do something out of the heart, and don’t fall a victim of theories.
The questioner goes on:
You have said we must move to the opposite pole;
we must choose both science and religion.
Rationality and irrationality, West and East,
technology and spirituality.
Can I choose both politics and meditation?
Can I choose to change the world
and to change myself at the same time?
Can I be a revolutionary and a sannyasin at once?
Yes, I have said again and again that one has to accept the polarities. But meditation is not a pole. Meditation is the acceptance of the polarities, and through that acceptance one transcends beyond the polarities. So there is no opposite to meditation. Try to understand.
You are sitting in your room full of darkness. Is darkness the opposite of light, or just the absence of light? If it is opposite to light, then it has its own existence. Does darkness have its own existence? Is it real in its own way, or is it Just the absence of light? If it has a reality of its own, then when you light a candle it will resist. It will try to put the candle off. It will fight for its own existence; it will resist. But it gives no resistance. It never fights, it can never put a small candle.. Vast darkness and a small candle, but the candle cannot be defeated by that vast darkness. The darkness may have ruled in that house for centuries, but you bring a small candle: the darkness cannot say, “I am centuries old and I will give a good fight.” It simply disappears.