Quantcast

View Book

 
 
OSHO Online Library   »   The Books   »   I Say Unto You, Vol. 2
« < 1 2 3 4 5 > »
 

Chapter 9: Ye Shall Live Also

The first innocence in Christian terms is called Adam. And the second innocence is called christ. And Jesus is just in between the two. Jesus is the bridge between the first innocence and the second innocence. Hindus call the second innocence “rebirth”: one becomes twice-born, dwij. And that’s what Jesus also said to one of the famous professors and theologians of his time, Nicodemus: Unless you are born again, you will not attain to the kingdom of God.

Unless you are born again..

The first birth has happened, the second birth has to happen. The first has happened without cooperation, the second cannot happen without your cooperation. The first birth was almost like an accident - it happened to you unawares. The second birth can only be in immense consciousness; it cannot happen unawares, it can happen only in deep meditation.

Jesus is a bridge between Adam and Christ. That’s why the story of virgin birth has a metaphoric meaning. Jesus is born innocent. Everybody is born innocent - there is no other way to be born. Every child is born in innocence. But then that innocence is lost sooner or later, and the more intelligent the child, the sooner it will be lost. If the child is stupid, imbecilic, idiotic, then it may go on lingering for a long time; it may not be lost. If you are intelligent, you will start moving away from it. You will start exploring the world. You will start adventuring into the world, into the unknown; you will become a wanderer. And the more intelligent you are, the more is the possibility that you will not follow the crowd, you will find your own way - you would like to do your “own thing.” You will not move on the superhighway, you will move on small footpaths into the jungle. Because intelligence wants to take risks. Intelligence wants to dare, intelligence wants to go into the unknown and the dangerous, because it is only in danger that intelligence comes to its peak. It is only when you dare that your intelligence becomes a crystallization. It is only when you risk that you are. The more you risk, the more you are. Risk brings being. A man who never risks remains without a being.

George Gurdjieff used to say that not everybody has got a soul. Because you have never dared, how can you get a soul? The soul comes only through daring. The only right way to attain a soul is to go into dangers, to risk all, to be a gambler, to go into the dark unknown.

The first innocence is going to go, has to go. And it is good that it goes. If it continues, you will not really be a man; you will be a vegetable or a cow or a buffalo, but you will not be a man. That is where man is different from the whole of nature. Nature lives in the first innocence, only man is capable of losing it. It is great dignity, it is glory - only man is capable of sin, no other animal can commit sin. You cannot call a dog a sinner, you cannot call a lion a sinner and you cannot call a tree a sinner. Only man can sin, and because man can sin, only man can go beyond sin. Only man can go astray - that means only man can come back home. Except for man, all the animals, birds and trees still exist in the Garden of Eden - they never left it. That’s why nature has such beauty, such peace, such silence.

« < 1 2 3 4 5 > »