Chapter 5: Having and Being
You can create such a monotonous life that intelligence is not needed. When intelligence is not needed you become dull. And when you become dull, of course you start feeling a certain sort of peace, a certain silence - but it is not real, it is pseudo. The real silence is very alive, throbbing. The real silence is positive; it has energy in it, it is intelligent, aware, full of life and zest. It has enthusiasm in it.
The false silence, the pseudo silence, is simply dull. You can see it. If a stupid person is sitting there - an idiot, an imbecile - you will feel a certain silence around him; it is the same silence as you can feel near a cemetery. He has a space around him which is very dull. He seems to be very indifferent to the world, not in contact at all, disconnected; he is sitting there - like a lump of mud. There is no vibration around him of any life, of any energy; there is nothing streaming around him. This is not real silence. He is simply stupid.
When you come close to a buddha.he is silent because of his intelligence, he is silent because of his awareness; he is silent, not because he has forced himself to be silent, he is silent simply because he has understood the pointlessness of being disturbed in any way. He is silent because he has understood that there is no point in being worried and there is no point in being tense. His silence is out of understanding. It is overflowing understanding. When you come near a buddha you will have a totally different fragrance - the fragrance of consciousness.
And not only will you feel a freshness, a breeze around him, you will feel that you have also become more alive, aflame. Just by being close to him your own inner being is lit; a lamp starts burning within you. When you are close to him, with just the very affinity, the closeness, you suddenly feel you are no longer so depressed. His presence is pulling you out of the mud in which you had established yourself perfectly. His very presence is uplifting - you will feel life, love, compassion, beauty, reality.
A person who goes on chanting a mantra and living a monotonous life of routine is dead; he just goes into the gestures and motions because he has to. And he has done the same things so many times that there is no need to be alert about it - he can do it in his sleep. He has become very efficient, but his efficiency simply means that he has become mechanical. That’s why he is silent. You will see this type of silence if you come across people who practice Transcendental Meditation. They have stilled themselves by repeating a certain mantra; they have forced their mind to keep quiet. But this is cheap and you cannot get the real with such cheap measures. The real becomes available only when you work for it with your totality.
But remember, I am not saying that the real becomes available by your work.there is a paradox in it. You have to work hard, you have to work in a total, passionate way, and yet you have to remember that it does not happen by your work alone. It happens by grace. That is the message of Hasidism.