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Chapter 7: Hard and Soft

Watch a small baby, just born. He has no crust around him: vulnerable, open, soft. Life in its purity. It will not be so for long, soon personalities will start growing around him, he will be encaged, imprisoned by the society, parents, schools, universities; soon the life will become a distant phenomenon. He will be more like a prisoner. Life will go on beating somewhere deep inside him, but even he will not be able to hear the beat of it.

But when a child is born - watch it. Again and again the miracle happens. Again and again life goes on showing you the way, how to be, again and again life goes on saying that life is renewed every day.

Old men die. New small babes are born. What is the point in it? It is very clear that life does not believe in oldness. In fact, if life was run by economists, this would seem to be very uneconomical, a wastage. An old man trained, experienced in the ways of life and world, then when he is ready and when he thinks he has become wise, death takes over - and replaces the old man with a small baby with no knowledge, no wisdom at all, absolutely fresh, a tabula rasa - everything has to be written again. If you ask the economists they will say: This is foolish! God must consult economists first - what is he doing? Wastage, sheer wastage! A trained man of eighty dies and an untrained babe is replacing him this should be just the otherwise, then it will be more economical.

But life does not believe in economics - and it is good that it doesn’t believe, otherwise the whole world would have become a big cemetery. It believes in life, not in economics. It goes on replacing old people by new, dead people by young, hard people by soft - the indication is clear: life loves softness. Because through a soft being life can flow easily.

When man is born he is tender and weak;

And Lao Tzu insists on the second point also; that life does not believe in strength. Weakness has a beauty in it, because it is tender and soft. A storm comes, big trees will fall - strong; and small plants - they will simply bend; and then the storm goes by and they are again smiling and flowering. In fact the storm has made them just fresh, it has taken their dust, that’s all. They are more alive, younger, fresher, and, the storm has given them a good bath. And the old trees - very strong, they have fallen, because they resisted, they would not bend, they were very egoistic.

Lao Tzu says: Life loves the weak. And that is the meaning of Jesus’ sayings: Blessed are the meek, because they shall inherit the earth; Blessed are the poor, the poor in spirit; Blessed are those who weep, because they shall be comforted.

Christianity goes on missing the meaning of Jesus’ sayings, because those sayings are Lao Tzuan. Unless they are related to Lao Tzu they cannot be interpreted rightly. The whole teaching of Jesus is: Be alive and be weak. That’s why he says if somebody hits you on the face give him the other side also. If somebody takes your coat, give him your shirt also. And if somebody forces you to walk with him for one mile, go for two miles. He is saying be weak - Blessed are the meek.

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