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OSHO Online Library   »   The Books   »   Vedanta: Seven Steps to Samadhi
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Chapter 3: With Your Total Heart

The next question:

Osho,
Does reason or intellect have any place at all in sadhana?

Only this much: that reason has to show you that reason is useless, reason has to commit suicide - only this much. One of the greatest Tibetan mystics, Marpa, is reported to have said.. Somebody asked him, “Can’t scriptures help?” He said, “They can. They can help you to go beyond scriptures. That is their only use. Read the scriptures, study them; they will help you to understand that scriptures are useless, and the truth cannot be attained through them.”

Reason can help you only in this way. Reason out, analyze, argue, and through this whole effort you will come to understand that reason cannot lead you to truth. But this is one of the greatest possibilities. Once you realize this you can drop reason, and when reason is dropped, for the first time you start functioning from a totally different center of your being, and that is the heart. And the heart can trust. Reason can never trust, reason by nature is untrusting. Remember, reason can analyze, but can never synthesize. Reason can cut and divide, but can never create a unity or harmony. Reason is just like scissors, scissors can cut and divide.

It happened once that somebody presented Bayazid, one Sufi saint, with a pair of golden scissors. They were valuable, there were some diamonds on those golden scissors, and the man who was presenting them was very happy that it was a rare, unique gift. But Bayazid said, “Take them back, because my whole being is not to cut, not to analyze, not to divide. Rather, you bring a needle and some thread for me, because synthesis is my goal. I want to join things together, not to cut them apart. Golden or not golden,” Bayazid said, “a needle will do. The scissors may be very valuable but they are not for me.”

Reason is scissorlike: it cuts, divides, analyzes. That’s why science cannot do without reason. It doubts, that’s its basic function. It is good - for a particular purpose it is good. As far as matter is concerned, as far as the world of the outside is concerned, reason is the method. Science cannot do without reason, because science is analysis, dissection. That’s why science finally reached the atom, the ultimate division. And now they have divided even the atom, and they have reached electrons. They will go on dividing.

Science reaches to the atomic, and religion reaches to the divine. Religion goes on joining things together, and the ultimate unity is God. The totality has been taken in. Religion cannot work with reasoning, just as science cannot work with trust. If you are a scientist you have to doubt, doubt is the very base. But in religion, if you doubt you are lost. In religion you have to trust.

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