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OSHO Online Library   »   The Books   »   Vedanta: Seven Steps to Samadhi
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Chapter 7: You Become the Offering

The first thing to be understood: you have to be authentic to yourself - sincere, honest. But that doesn’t mean that you have to hurt others through your honesty and sincerity, that doesn’t mean that you have to disturb others, that doesn’t mean that you have to disturb the rules of the game. All relationships are just rules of the game, and many times you will have to act and wear masks, false faces. The only thing to remember is: don’t become the mask. Use it if it is good, and keep the rules, but don’t become the mask, don’t get identified. Act it, don’t get identified with it.

This is a great problem, particularly in the West for the new generation. They have heard too much; they have already been seduced by this idea: be sincere and be honest. This is good, but you don’t know how cunning and destructive the mind is. Your mind can find excuses. You can say a truth, not because you love truth so much but just to hurt somebody; you can use it as a weapon. And if you are using it as a weapon it is not truth, it is worse than a lie.

Sometimes you can help somebody through a lie, and sometimes relationship becomes more easy through a lie. Then use it - but don’t get identified with it. What I am saying is: Be a good player, learn the rules of the game; don’t be too adamant about anything.

It happened:

I came back from the university and my father and my mother were worried; they were worried about me, about what I was going to do. They were worried about my marriage. So my father started sending messages through his friends asking my opinion whether I was ready to get married or not. So I told his friends, “This is between me and my father, don’t you come in. Tell my father that he can ask me.”

And he was afraid, because I have never said no to him for anything. So he was afraid, he was afraid because I would not say no. Even if I didn’t want to be married I would say yes - that was the worry in his mind. Even if I didn’t want to get into a householder’s life, I would not say no, I would say yes. And that yes would be false. So what to do? He couldn’t ask me - he has not asked yet - because he knew well that I would not break any rule. I would have said yes.

Then he tried through my mother. She asked me one night; she came to my bed, sat there, and asked me what I thought about marriage. So I said, “I have not married yet, so I have no experience. You know well, you have the experience, so you tell me. Take fifteen days: think over it, contemplate, and if you feel you have achieved something through it, then just order me. I will follow the order. Don’t ask about my opinion - I have none, because I have no experience. You are experienced. If you were again given a chance, would you get married?”

She said, “You are trying to confuse me.”

I said, “You take your time, at your own ease. I will wait for two weeks, then you order me. I will just follow.because I don’t know.”

So for two weeks she was worried. She could not sleep, because she knew if she said to marry I would obey. Then she would be responsible, not I. So after two weeks she said, “I am not going to say anything, because if I look to my own experience, then I would not like you to move into that life. But I cannot say anything now.”

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