Chapter 14: Of the Three Evil Things
If you cannot see the beauty of a woman, how can you see the beauty of a starry night? How can you see the beauty of flowers? If you are not sensitive you cannot experience the joys of music, the ecstatic pleasure of paintings, sculptures, poetry.
All that is great, all that is contributed by the great geniuses to humanity, you become utterly blind to it, deaf to it. Your sensitivity slowly, slowly becomes dead. And if all your senses become dead you are just a corpse. What is the difference between a corpse and a living man?
The living man is sensitive. All his senses are functioning at the optimum. He can hear the subtlest notes of music and he can see the profoundest beauty of art; he can feel the joy of great poetry. But this is possible only if he allows his sensual pleasure - uninhibited, without any conditionings.
Zarathustra says, the first is the
Sensual pleasure: a sweet poison only to the withered, but to the lion-willed the great restorative and reverently-preserved wine of wines.
Zarathustra is certainly unparalleled. When it comes to state the truth he simply states it without ever bothering whether anybody is going to listen to him or not. It may go against the whole world, but he will stand alone, will remain with the truth.
He is saying, sensual pleasure is.a sweet poison only to the withered.only to the weak. And the weak have been ruling over the strong. The unintelligent are deciding life patterns for the intelligent. The crowd is making religions to live by, commandments to be followed. All these moralities, ethical codes are created by the withered and the weak, the retarded and the stupid.
They are perfectly good for them, but they forget completely that everybody is not a sheep; there are lions also. And the lion cannot be forced to be a sheep. You can encage the lion, you can imprison the lion. And that’s what all strong-willed people in the world feel: they are imprisoned - imprisoned by the small, imprisoned by the weak, imprisoned by the crowd. Certainly the sheep are in the majority.
And just because of their numbers they have been deciding lifestyles which may be suitable to them but which are only imprisonment and death to those who are strong enough. There should be a clear-cut distinction: something can be poison to someone, and the same thing can be a medicine to someone. It all depends on to whom it is being given.
.a sweet poison only to the withered, but to the lion-willed the great restorative and reverently-preserved wine of wines.