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OSHO Online Library   »   The Books   »   Glimpses of a Golden Childhood
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Chapter 16: Session 16

It is so bitter, but it purifies the blood and keeps you absolutely free from any infection, even in India, which is a miracle! Even the wind passing through the leaves of a neem tree is thought to be purer than any other. People plant neem trees around their houses just to keep the air pure and unpolluted. It is a scientifically proven fact that the neem tree keeps away all kinds of infection by creating a wall of protection.

I rushed to the neem tree where Magga Baba sat, and the moment he saw me do you know what he did? I could not believe it myself - he touched my feet and wept. I felt very embarrassed because a crowd had gathered and they all thought Magga Baba had now really gone mad. Up till then he had been a little mad but now he was totally gone, gone forever.gate, gate - gone, and gone forever. But Magga Baba laughed, and for the first time before the people he said to me, “My boy, you have done it! But I knew that one day you would do it.”

I touched his feet. For the first time he tried to prevent me from doing it, saying, “No, no, don’t touch my feet any more.”

But I still touched them, even though he insisted. I didn’t care and said, “Shut up! You look after your business and let me do mine. If I am enlightened as you say, please don’t prevent an enlightened man from touching your feet.”

He started laughing again and said, “You rascal! You are enlightened, but still a rascal.”

I then rushed to my home - that is, my Nani’s home, not my father’s - because she was the woman I wanted to tell what had happened. But strange are the ways of existence: she was standing at the door, looking at me, a little amazed. She said, “What has happened to you? You are no longer the same.” She was not enlightened, but intelligent enough to see the difference in me.

I said, “Yes, I am no longer the same, and I have come to share the experience that has happened to me.”

She said, “Please, as far as I am concerned, always remain my Raja, my little child.”

So I didn’t say anything to her. One day passed, then in the middle of the night she woke me up. With tears in her eyes she said, “Forgive me. You are no longer the same. You may pretend but I can see through your pretense. There is no need to pretend. You can tell me what has happened to you. The child I used to know is dead, but someone far better and luminous has taken his place. I cannot call you my own any more, but that does not matter. Now you will be able to be called by millions as theirs, and everybody will be able to feel you as his or hers. I withdraw my claim, but also teach me the way.”

This is the first time I have told anybody; my Nani was my first disciple. I taught her the way. My way is simple: to be silent, to experience in one’s self that which is always the observer, and never the observed; to know the knower, and forget the known.

My way is simple, as simple as Lao Tzu’s, Chuang Tzu’s, Krishna’s, Christ’s, Moses’, Zarathustra’s.because only the names differ, the way is the same. Only pilgrims are different; the pilgrimage is the same. And the truth, the process, is very simple.

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