Chapter 15: Everybody Has His Uniqueness
The first question:
You have been speaking on several occasions against socialism, and yet I feel that in this commune the first experiment of an alive socialism is happening. Is this another of your contradictions?
The real socialism can only be the fragrance of a commune deep in meditation. It has nothing to do with the social structure or the economy. Real socialism is not a revolution in the society, it is not social: it is the revolution in the individual consciousness.
If many people who are going through an inner revolution live together, then there is bound to be a new quality. You can call it socialism; the better word will be communism, out of commune. Only a commune can have communism, but a commune exists only once in a while. When Buddha was alive a commune grew around him; he called it sangha, another name for commune. The meaning of sangha is: where the initiates have dropped their egos and are no more functioning like islands but have become one with each other, where a communion is happening. Communication is between the heads; communion is between the hearts.
Whenever so many hearts open, become flowers, a great fragrance is released. That fragrance surrounds a Buddha, you can call it a buddhafield. The energy is totally different: there is no politics involved in it.
Politics belongs to the world of the ego. The game of politics is an ego number: how to be more powerful than the other. It is ambition in its ugliest form. It is sheer cunningness, exploitation. It is an effort to enslave others. It is not possible at all to the meditators, because for meditation the basic requirement is to drop the ego. You cannot play the games of the ego any more. There is no question of being higher, more powerful than the others. In fact, there is no question of “the other”.
The moment “I” disappears, instantly the “thou” also disappears. I and thou exist together; they are like two sides of the same coin. Drop your “I” and you will be surprised that for you there is nobody who is other than you; the reality appears as one organic whole. But it is possible only with a center.
When Buddha died his commune existed at least for five hundred years, but slowly died; slowly it withered away. It remained alive till.few people continued to become enlightened and went on replacing the Buddha. When there was nobody enlightened any more, when there was not the center, the whole field disappeared. When there is no sun, how can there be rays? It is an individual phenomenon.