Chapter 29: Human Rights for the New Man
On December 25th, you spoke to us on the declaration of human rights. You exposed it as a political device to maintain man in his current state of physical and psychological slavery, and to ensure that he remains ignorant of his true potential for godliness. Would you, tonight, make your own declaration of human rights for the new man?
The Declaration of Human Rights basically means that mankind still lives in many kinds of slaveries. Otherwise, there would be no need for the Declaration. The very need indicates that man has been deceived for thousands of years. And he has been deceived in such a cunning way that unless you rise above humanity, you cannot see in what invisible chains humanity is living, in what bondage, in what invisible prisons everybody is confined.
My declaration of human rights consists of ten fundamental things.
The first is life.
Man has a right to dignity, to health; a right to grow, so that he can blossom into his ultimate flowering. This ultimate flowering is his right. He is born with the seeds, but the society does not provide him the soil, the right caring, the loving atmosphere.
On the contrary, society provides a very poisonous atmosphere, full of anger, hatred, destructions, violence, war. The right to life means there should be no wars anymore. It also means that nobody should be forced into armies, forced to go to war; it is everybody’s right to refuse. But this is not the case.
Thousands of people are in prisons - particularly young people, sensitive and intelligent - because they refused to go to war. Their denial has become a crime - and they were simply saying that they don’t want to kill human beings.
Human beings are not things you can destroy without a second thought. They are the climax of universal evolution. To destroy them for any cause - for religion, for politics, for socialism, for fascism.it does not matter what the cause is; man is above all causes, and man cannot be sacrificed on any altar.
It is so strange that the UN declares the fundamental rights of human beings and yet says nothing about those thousands of young people who are wasting their lives in prisons for the simple reason that they refused to destroy life. But it has deep roots which have to be understood.
The right to life is possible only in a certain, different atmosphere which is not present on the earth at the moment. Animals are killed, birds are killed, sea animals are killed, just for game. You don’t have any reverence for life. And life is the same whether it is in human beings or in other forms. Unless man becomes aware of his violence towards animals, birds, he cannot be really alert about his own right to life. If you are not caring about others’ lives, what right have you got to demand the same right for yourself?
People go hunting, killing animals unnecessarily. I was a guest in Maharaja Jamnagar’s palace. He showed me hundreds of lions, deer - their heads. The whole palace was full, and he was showing them: “These are the animals I have killed myself.”