Chapter 13: Man Can Be Transcended
Remember, a problem solved by someone else is not going to give you more maturity. A problem solved by someone else may give him some maturity but it cannot give you maturity. You may become more immature. Then whenever there is a problem, you will need some expert advice, some professional advice. And I do not think that even psychoanalysts grow mature through your problems because they go for psychoanalysis to other psychoanalysts. They have their own problems. They solve your problems, but they cannot solve their problems. Again the question of distance.
Wilhelm Reich himself tried again and again to be psychoanalyzed by Sigmund Freud. Freud refused to psychoanalyze him, and all his life he felt hurt because Freud refused him. And Freudians, orthodox Freudians, never accepted that he was an expert because he himself had not been psychoanalyzed.
Every psychoanalyst goes to someone else with his own problems. It is just like the medical profession. If the doctor himself is ill he cannot diagnose himself. He is so near that he is afraid, so he will go to someone else. If you are a surgeon you cannot operate upon your own body - or can you? The distance is not there. It is difficult to operate upon one’s own body. But it is also difficult if your wife is really ill and a serious operation is to be done - you cannot operate because your hand will tremble. The intimacy is so much that you will be afraid, you cannot be a good surgeon. You will have to take advice; you will have to call some other surgeon to operate on your wife.
What is happening? You have been operating; you have done many operations. And now what is happening? You cannot do it on your child or your wife because the distance is so little - as if there is no distance. Without distance you cannot be impartial. So a psychoanalyst can help others, but when he is in trouble he will have to take advice, he will have to be psychoanalyzed by someone else. And this is really strange that even a person like Wilhelm Reich goes mad in the end.
We cannot conceive a buddha going mad - or can you conceive of it? And if a buddha can go mad, then there is no way out of this misery. It is inconceivable that a buddha goes mad.
Look at Sigmund Freud’s life. He is the father and founder of psychoanalysis; he went on talking about problems very deeply. But as far as he himself was concerned not a single problem was solved. Not a single problem was solved! Fear was as much a problem for him as for anybody else. He was so afraid and nervous. Anger was as much a problem for him as for anybody else. He would get so angry that in anger he would fall unconscious in a fit. And this man knew so much about the human mind, but as far as he himself was concerned, that knowledge seems of no use.
Jung himself would fall unconscious when in deep anxiety; he would have a fit. What is the problem? Distance is the problem. They had been thinking about problems, but they had not been growing in consciousness. They thought intellectually, keenly, logically, and they concluded something. Sometimes those conclusions may have been right, but that is not the point. They did not grow in consciousness, they did not become in any way superhuman. And unless you transcend humanity, the problems cannot be solved; they can only be adjusted.