Chapter 7: How Sweet It Is
The next morning when they met, Ferguson was loaded down with guns and ammunition. Malone was carrying a loaf of bread and six bottles of whisky.
Ferguson blew his stack. “Look what happens when I leave the provisions to you!” he shouted. “A loaf of bread and six bottles of whisky! What the hell are we gonna do with all that bread?”
When Buddha says, And to have done something good, he means when you do something consciously. You cannot do anything bad consciously; that is an impossibility. It is as much impossible to do anything bad consciously as it is impossible to do good unconsciously.
Before leaving this life be conscious, act out of your consciousness, so that you can beautify this existence a little bit, so that you can sing a little song, so you can dance a little dance, so the world is enriched, so that you can be a little more creative, so that the world is a little more divine than it was before you came into it. Contribute something to it. Don’t be just a wastage.
.and to let go of sorrow. People think sorrow is clinging to you; that is utter nonsense. You are clinging to sorrow, because you have invested so much in sorrow. Your greatest investment is your ego. When you are sad, when you are miserable, your ego can feed on these illnesses, diseases. The ego can keep alive only through these pathologies; the ego lives on them.
When you are blissful, really blissed out, ego disappears. You are, but there is no ego, no idea of I, no idea of separation. In bliss there is a merger with the whole; in misery you are alone and separate. Misery makes you an island and bliss takes all your boundaries away from you. In bliss, the river disappears in the ocean. And we are very afraid to disappear as an ego. We want to keep our identity intact.
Mulla Nasruddin came across a small boy sitting in the gutter crying loudly.
“My boy, don’t cry like that,” said the Mulla.
Said the little boy, “Listen, mate, you cry your way and I will cry mine.”
Sorrow has something very personal about it; bliss is impersonal. Your misery is your misery; it defines you. It is nobody else’s misery, it is especially yours; it gives you a certain uniqueness. But bliss? Bliss is universal.
Hence Buddha, Jesus, Krishna, Lao Tzu, these people have disappeared into bliss. They don’t have any personality. They are no-persons, they are nonentities. They are tremendously alive, but they are not separate from the whole. They have allowed the whole to live through them.
Buddha says: .and to let go of sorrow.
Please watch how you are clinging to your sorrow, your misery. Drop it, let go of it! And your life will have a great sweetness.