Quantcast

View Book

 
 
OSHO Online Library   »   The Books   »   Light on the Path
« < 4 5 6 7 8 > »
 

Chapter 17: No-Mind Is Emptiness and Fullness Together

The meaning of the roots is in the flowers, it is not there in the roots themselves.

Just as through dreams Freud reached to the unconscious mind, through meditation man can reach to the superconscious mind. And as meditation deepens he can reach to the collective superconscious mind - which joins us again, but on a conscious level. At the highest point of meditation you reach to the cosmic superconscious. That joins you with the whole cosmos.

But as you are going higher you are losing your ego. With the cosmic superconscious mind you are, but you are no more an ego. Nothing separates you from the whole.

This is the point where Al-Hillaj-Mansoor said, ana’l haq: I am God, myself. Or the Upanishads say, aham brahmasmi: I am the whole. I am the ultimate. I am the absolute. The emphasis is not on the “I,” the emphasis is on the absolute, the ultimate. The “I” has to be used only because of the language.

These are the seven stages of the mind: three below the conscious mind and three above the conscious mind. Only one thing remains which is beyond all these, and that is the state of no-mind. That comes only when you become an observer of the superconscious, of the collective superconscious, of the cosmic superconscious. You are simply a witness.

Things are becoming more and more beautiful, more and more majestic, miraculous - there is every danger you may be lost. You may become too attached to the beauties that you are coming across.

Here again, I remind you that the master is a need: to push you, to tell you that this is nothing, there is something more ahead.

When you become a witness of the cosmic superconscious mind, mind disappears with all its seven forms. The whole tree disappears as if it had never existed, and there is pure space. This pure space is not empty. It is full, overfull with all the potentialities. It is the very source of all creation. Everything has come out of it and one day will go back into it.

Buddha has called it nothingness. That word “nothingness” gives a certain negative color. It is better to call it pure space, which is natural. It does not give you any idea of the negative or of the positive, just spaciousness.

I will tell you two stories. One is a Sufi story of a mystic who used to see a woodcutter going to the forest every day. The woodcutter was old, very old, but there was no other way: he had no son, no family, all had died. He had survived longer than he needed to. Just for his needs he had to continue to cut wood and sell it.

He always came to the mystic to touch his feet and go into the forest, and in the evening he would return with the load. It was really heavy for him, and every day it was becoming more and more difficult.

« < 4 5 6 7 8 > »