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Chapter 3: By Following Nobody Knows

But in religion you have to discover again and again. No discovery becomes a heritage in religion. Buddha discovered, but that does not mean you can simply follow the Buddha. Buddha was unique, you are unique in your own right, so how Buddha has entered into truth is not going to help you. You are a different kind of house; the doors may be in different directions. If you simply follow Buddha blindly, that very following will be misleading.

Traditions cannot be followed. You can understand them and understanding can be of immense help, but following and understanding are totally different things.

So Krishnamurti is right when he is against following, but when he starts saying that you need not even understand, then he is wrong. Then he is speaking the language of an arhata and he is unaware of the world of the bodhisattva. Understanding is possible - you can understand Buddha.

What he is doing for forty years? What efforts has he been making for forty years? How Wolfgang came to know Krishnamurti’s ideas? He is trying to explain, he is trying with great effort to make you understand. You cannot follow Krishnamurti, but you can certainly understand his vision, his perspective, and that will be an enrichment. It will not bring you enlightenment, but it can be used as a stepping-stone.

Krishnamurti says he is fortunate that he has not read any religious scriptures. That is not right. In the first place it is not factual - he has been taught when he was young all the ancient scriptures, not only of one tradition but of all the traditions, because he was brought up by theologists, Theosophists - great synthesizers of all the paths and all the religions and all the traditions. Theosophy was one of the greatest efforts ever made to bring all the traditions closer to each other: Hinduism, Mohammedanism, Christianity, Judaism, Jainism, Buddhism, Taoism. Theosophy was trying to find out the essential core of them all, and Krishnamurti was taught in every possible way all that is great. He may have forgotten about it, and I know that he must have forgotten because he will not lie, he will not say anything deliberately untrue. But he lived in a kind of hypnosis for twenty-five years.

He was taken possession by the Theosophists when he was only nine years of age, and then he had been brought up m a very special way. Many secret methods have been tried upon him: he has been taught while he was sleeping, he has been taught while he was in deep hypnosis, so he does not remember it at all.

Only recently Russian psychologists are trying to find ways how to teach children while they are asleep, because if we can teach children while they are asleep much time can be saved. And one thing more: when a child is asleep he can be taught more easily because there is no distraction. His unconscious can be taught directly, which is easier. When we teach a child through his consciousness it is difficult, because ultimately the teaching has to reach to the unconscious, only then it becomes yours. And to reach to the unconscious through the conscious it takes long time, long repetition. You have to go on repeating again and again and again, then only slowly slowly it settles to the bottom of the conscious, and from that bottom slowly it penetrates into the unconscious.

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