Chapter 8: Joy in the Morning
My duty compels me to attempt the impossible. Even in telling you to look directly into yourself and to be unconcerned about other things, I am already burying the real thing under verbiage.
If you proceed from thence and set out in quest of words and sentences, cudgeling your brains over their logical meanings, working out a thousand possibilities and ten thousand subtle distinctions, and creating endless questions and debates, all that you will gain thereby is a glib tongue, while at the same time you will be getting farther and farther away from the way, with no rest to your wandering..
To follow the intentions and vagaries of your mind is to be separated from your self as far as the earth from the sky.
But if you have really found your true self, then you can pass through fire without being burned, speak a whole day without really moving your lips and teeth, and without having really uttered a single word, wear your clothes and take your meal every day without really touching a single grain of rice or a single thread of silk. Even this talk is but a decoration on the door of our house. The important thing is your experiential realization of this state.
Maneesha, before I discuss the great matter of Zen, Avirbhava has brought a few ancient gods to be inaugurated into her Museum of Gods. Her assistant, Anando, has also brought a few small gods. Before I tell them to show you what they have brought.
The research on the subject of the rat as an object of worship.The rat is a very ancient god, but still prevalent, not dead. The research was done by the appropriate person, Sardar Gurudayal Singh.
“The rat is the charioteer of the elephant god, Ganesh. According to myth it is worshipped all over India, and especially in Maharashtra.
Rats are said to consume more grain than all the people of India. They are one of the causes of India’s poverty, and their growth rate is far greater than that of the Indian people.
During Indira Gandhi’s rule there were suggestions brought to parliament about how to tackle this problem. Immediately, opposition leaders from Morarji Desai’s party argued that a poisoning of rats was out of the question because that would hurt the religious feelings of Maharashtran people. The only solution to this menace of rats destroying the grain stocks that was considered was to make the rats aware of birth control. But how to get this message to the rats? The opposition claimed that they had done their duty by suggesting this great solution; the implementing of birth control upon the rats would be the ruling party’s affair. That was the end of the debate.”
Since that time Morarji Desai himself has been a prime minister and again the question was brought up. Now he was in a difficult situation. As a Gandhian he is against birth control. Instead of birth control, celibacy is the solution. In the first place he should have considered that teaching rats birth control is going against Gandhian philosophy. They should be taught how to be celibate.