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OSHO Online Library   »   The Books   »   The Art of Dying
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Chapter 3: Walking the Tightrope

There was a very famous Sufi mystic, Shaqiq was his name. He trusted existence so deeply, so tremendously, that he lived only out of that trust.

Just as Jesus says to his disciples, “Look at those lilies in the field - they labor not and yet they are so beautiful and so alive that not even Solomon was so beautiful in all his glory” - Shaqiq lived the life of a lily. There have been very few mystics who have lived that way, but there have been people who have lived that way. The trust is so infinite, the trust is so absolute that there is no need to do anything - existence goes on doing things for you. In fact even when you are doing them it is doing them; it is only that you think you are doing them.

One day a man came to Shaqiq accusing him of idleness, laziness, and asked him to work for him. “I will pay you according to your services,” the man added.

Shaqiq replied, “I would accept your offer if it weren’t for five drawbacks. First, you might go broke. Second, thieves might steal your wealth. Third, whatever you give me you will do so grudgingly. Fourth, if you find faults with my work, you’ll probably fire me. Fifth, should death come to you, I’ll lose the source of my sustenance.

“Now,” Shaqiq concluded, “it happens that I have a master who is totally devoid of such imperfections.”

This is what trust is. Trust in life then you cannot lose anything. But that trust cannot come by indoctrination, that trust cannot come by education, preaching, studying, thinking; that trust can only come by experiencing life in all its opposites, in all its contradictions, in all its paradoxes. When within all the paradoxes you come to the point of balance, there is trust. Trust is a perfume of balance, the fragrance of balance.

If you really want to attain to trust, drop all your beliefs. They will not help. A believing mind is a stupid mind; a trusting mind has pure intelligence in it. A believing mind is a mediocre mind; a trusting mind becomes perfect. Trust makes perfect.

And the difference between belief and trust is simple. I am not talking about the dictionary meaning of the words - in the dictionary it may be so: belief means trust, trust means faith, faith means belief - I am talking about existence. In an existential way belief is borrowed; trust is yours. Belief you believe in, but doubt exists just underneath. Trust has no doubt element in it; it is simply devoid of doubt. Belief creates a division in you: a part of your mind believes, a part of your mind denies. Trust is a unity within your being, your totality.

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