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OSHO Online Library   »   The Books   »   I Say Unto You, Vol. 1
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Chapter 6: They Gave Him Crucifixion

So the first thing is that the sutras of Jesus are addressed to the third mind, the individual mind, the ego mind. The ego has a certain function to fulfill; it is not just useless. It becomes a hindrance if you go higher than the third, but you cannot go higher than it if it is not there. It is a must: it is a necessary step; only the ego can understand the misery of being in an ego. The social mind cannot understand it; the problem has not yet arisen, so the solution is meaningless.

If you are suffering from a disease, then the medicine, the remedy becomes significant. If you are not suffering from the disease, the remedy is not a remedy for you.

The social mind has not suffered yet from the ego. Hence anything that helps to go beyond ego is utterly meaningless; it has no point of reference, it has no context. Jesus talks to the third mind, remember it. If you are still in the second mind, Jesus will remain an enigma to you. If you are just a Christian or a Jew or a Hindu, then you will not be able to understand Jesus.

Just think. In those days the people who gathered around Jesus must have been very individualistic people. Otherwise how was it possible for them to listen to somebody who was so rebellious, who was so radical, who was turning the whole society upside down, who was saying continuously: It has been told to you in the old days, but I say unto you.? And was denying all that had been said, was continuously dismantling, destroying - of course, to create something new, but an ordinary Jew would not have been able to come into close quarters with Jesus. It would have been too much. Only a few individuals, rebellious people, must have gathered around him.

The social mind gave him crucifixion. The society, the formalist, the Pharisee, the rabbi, the moralist, the puritan - they all gathered together to kill him, because he was bringing something of the individual consciousness, he was creating individuality in people. This is the first thing to understand in how the sutras are related to the five minds.

First: they are addressed to the third, and they can only be addressed to the third. The first, the primal, will not be able even to listen. The second, the social. can listen, but will not be able to understand. The third, the individual, can understand, but will not be able to follow. But once understanding - intellectual understanding, at least - has arisen, then the door opens. Only the fourth mind, the universal, can follow when ego has been dropped. When ego has been used and dropped, when the ego’s function is fulfilled - it’s no more necessary, one has gone beyond it - the boat can-be left behind.

So remember, the first cannot even listen; the second can listen, but cannot understand; the third can understand, but cannot follow; the fourth can follow, but only follow; the fifth can become the transcendental mind. This is how they are related.

The second thing to remember:

Jesus says

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