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OSHO Online Library   »   The Books   »   The Dhammapada: The Way of the Buddha, Vol. 2
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Chapter 1: The Wisdom of Innocence

There are things which can only be experienced, and through experience understood. God is that ultimate experience, which is utterly inexpressible, untransferable. It cannot be conveyed. At the most, a few hints can be given; but those hints are also to be received with a very sympathetic heart, otherwise you will miss them.

If you interpret them with your mind you are going to miss them, because what can your mind do as far as interpretation is concerned? It can bring only its own past. It can bring only its own chaos. It can bring its conflicts, doubts, confusions. And all those it will impose on the truth, on the hint given to you, and immediately everything is distorted. Your mind is not in a state to see, to feel.

Religion simply means creating a space in your mind which is capable of seeing, which is capable of non-conflict, which is capable of being one without any split, which is capable of integrity, clarity, perceptiveness. A mind which is full of thoughts cannot perceive; those thoughts go on interfering. Those thoughts are there, layer upon layer. By the time something reaches your innermost core, if it ever reaches, it is no longer the same as it was delivered by someone who had known. It is a totally different phenomenon.

Buddha used to repeat each hint thrice. Somebody asked him, “Why do you repeat one thing thrice?”

He said, “Even thrice is not enough. When I say it for the first time, you only hear the words. Those words are empty, just empty, hollow shells, with no content. You cannot hear the content the first time. The second time, you hear the content with the words, a fragrance comes, but you are so dazed, you are so mystified by its presence, that you are not in a state to understand. You hear, but you don’t understand. That’s why I have to repeat it thrice.”

I go on repeating again and again for the simple reason that you are so asleep - it has to be repeated, hammered. Maybe in some moment, some auspicious moment, you will not be so deep in sleep; you may be close, very close to awakening, and something may enter into you. You may be able to hear. Yes, there are moments when you are very close to awakening - not awake, not asleep, just in the middle, somewhere in between.

Each morning you know, there are a few moments when the sleep is no more but you are not yet awake, you cannot say you are awake. You can hear, in a very vague way, the sounds of the birds, and the milkman, and the wife talking to the neighbor and the children getting ready to go to school, and the traffic noise, and a train passing by - but in a very vague way, not totally, partially. And you go on dozing off into sleep. One moment you hear the noise of the train passing by, another moment you have gone deeper into your sleep.

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