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OSHO Online Library   »   The Books   »   The Dhammapada: The Way of the Buddha, Vol. 10
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Chapter 5: The Buddha Is Your Birthright

I am not against nudity, but I am also not in favor of Jaina monks moving naked. My reason is totally different; my reason is that they look so ugly. Unless you have a beautiful body you don’t have the right to be naked. I can accept Mahavira moving naked. It is said that he had one of the most beautiful bodies - and it seems so because all his statues are so beautiful. He must have had a very beautiful body, very proportionate. If he moved naked, that can be understood. To cover his beautiful body with clothes will not be right. But Jaina monks deliberately destroy their bodies. They are masochistic people: they cripple their bodies in many ways. They make them as ugly as they can, because the uglier your body is, the more respected you are. So they become caricatures. They are cartoons, not real people. It is better to cover them in beautiful clothes.

It depends what your criteria are, what your values are. But in reality, nothing is good and nothing is bad; things are simply what they are. If you witness then there is no question of choice. Then a choiceless awareness arises in you.

That’s what J. Krishnamurti goes on saying; it is basically the message of Buddha. The followers of Krishnamurti think that he is teaching something very original. It has nothing original in it; it is essentially the message of Buddha. It is not J. Krishnamurti’s invention. In a different sense it is original; it is original in the sense that it is his experience. He also knows it as much as Buddha knew, but it is not new - not original in the sense of being new. It is original in the sense that it has originated in him. He is not repeating Buddha, that is true. He is not imitating Buddha, that is true. He is simply saying what he has known. But whatsoever he has known is the same truth as Buddha’s truth.

In fact, there are not two truths in the world, so all the awakened ones know the same truth again and again. Their language is different, their expression is different; it is bound to be so. Twenty-five centuries have passed since Buddha. How can I speak the same language? And how could Buddha have spoken the language that I speak? That is impossible. But as the followers of Krishnamurti go on claiming that his teaching is absolutely original, new - that is utter nonsense. It is basically the same teaching as Buddha’s: choiceless awareness. That is the meaning of “reflect” and “watch.”

Be aware, but don’t choose. If you choose, you lose watching. If you start clinging - because the moment you choose you will start clinging - then reflection is lost. And once you have fulfilled these two simple things - reflection and watchfulness..

Nothing binds you.
You are free.

These simple sutras are enough. If you can practice only these two things - reflection and watchfulness - nothing else is needed. You are free, nothing binds you. You are really freedom; nothing can ever bind you. All bondage is imaginary. You think you are in bondage; hence you are in bondage. It is your thought.

Harvey Pincus, the passionate playboy of Prospect Park, oblivious of human limitations, speeded up when he should have slowed down. To his surprise and dismay, he awoke three days later in Bellevue Hospital where he was placed on a strict diet of raw eggs and oysters with wheat germ, garnished with ginseng and soybean sprouts.

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