Chapter 5: Five Techniques of Attentiveness
If this attention is there, for the first time you will come to experience a strange phenomenon. For the first time you will see thoughts running before you; you will become the witness. It is just like a film screen: thoughts are running and you are a witness. Once your attention is focused at the third eye center, you become immediately the witness of thoughts.
Ordinarily you are not the witness, you are identified with thoughts. If anger is there, you become anger. If a thought moves, you are not the witness, you become one with the thought, identified, and you move with it. You become the thought; you take the form of the thought. When sex is there you become sex, when anger is there you become anger, when greed is there you become greed. Any thought moving becomes identified with you. You do not have any gap between you and the thought.
But focused at the third eye, suddenly you become a witness. Through the third eye you become the witness. Through the third eye you can see thoughts running like clouds in the sky or people moving on the street.
You are sitting at your window looking at the sky or at people in the street; you are not identified. You are aloof, a watcher on the hill - different. Now if anger is there you can look at it as an object. Now you do not feel that you are angry. You feel that you are surrounded by anger - a cloud of anger has come around you - but you are not the anger. And if you are not the anger, anger becomes impotent, it cannot affect you; you remain untouched. The anger will come and go and you will remain centered in yourself.
This fifth technique is a technique of finding the witness.
Attention between the eyebrows, let the mind be before thought.
Now look at your thoughts; now encounter your thoughts.
Let form fill with breath essence to the top of the head and there shower as light.
When attention is focused at the third eye center, between the two eyebrows, two things happen. One is, suddenly you become a witness.
This can happen in two ways. You become a witness and you will be centered at the third eye. Try to be a witness. Whatsoever is happening, try to be a witness. You are ill, the body is aching and painful, you have misery and suffering, whatsoever - be a witness to it. Whatsoever is happening, do not identify yourself with it. Be a witness, an observer. Then if witnessing becomes possible, you will be focused in the third eye.