Chapter 1: Be Unpredictable
Eating, don’t get identified with the eater. The food is there, the eater is there, and you are here, watching. Walking, let the body walk but you simply watch. Slowly, the knack comes. It is a knack, and once you can watch small things..
This crow, crowing.you are listening. These are two - object and subject. But can’t you see a witness who is seeing both? - The crow, the listener, and still there is someone who is watching both. It is such a simple phenomenon. Then you can move into deeper layers: you can watch your thoughts; you can watch your emotions, your moods.
There is no need to say, “I am sad.” The fact is that you are a witness that a cloud of sadness is passing over you. There is anger - you can simply be a witness. There is no need to say, “I am angry.” You are never angry - there is no way for you to be angry - you are always a witness. The anger comes and goes; you are just a mirror. Things come, get reflected, move - and the mirror remains empty and clean, unscratched by the reflections.
Witnessing is finding your inside mirror.
And once you have found it, miracles start happening. When you are simply witnessing the thoughts, thoughts disappear. Then there is suddenly a tremendous silence you have never known. When you are watching the moods - anger, sadness, happiness - they suddenly disappear and an even greater silence is experienced.
And when there is nothing to watch - then the revolution. Then the witnessing energy turns upon itself because there is nothing to prevent it; there is no object left. The word object is beautiful. It simply means that which prevents you, objects you. When there is no object to your witnessing, it simply comes around back to yourself - to the source. And this is the point where one becomes enlightened.
Meditation is only a path: the end is always buddhahood, enlightenment. And to know this moment is to know all.
Then there is no misery, no frustration, no meaninglessness; then life is no longer an accident. It becomes part of this cosmic whole - an essential part. And a tremendous bliss arises that this whole existence needs you.
Man’s greatest need is to be needed. If somebody needs you, you feel gratified. But if the whole existence needs you, then there is no limit to your bliss. And this existence needs even a small blade of grass as much as the biggest star.
There is no question of inequality. Nobody can substitute for you. If you are not there, then existence will be something less and will remain always something less - it will never be full. That feeling - that this whole immense existence is in need of you - takes all miseries away from you.
For the first time, you have come home.
What kind of meditation do you suggest for the people for whom dynamic meditation is not suitable due to medical reasons?