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OSHO Online Library   »   The Books   »   Zen: The Path of Paradox, Vol. 3
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Chapter 3: Take No Thought for the Morrow

Yes, they are all Zen masters, because Zen is not a religion. Zen is the essential core of all religions. Zen means dhyan. The Sanskrit root for Zen is dhyan. Then dhyan became in Pali, zan. Then in China it became chan, and then in Japan it became Zen. But the root is dhyan. Dhyan is the essential thing. Dhyan means a state of thoughtless awareness, when all thoughts disappear and you look into reality without any hindrance, when all dust has been dropped and the mirror reflects perfectly - as is the case - that which is reflected without any interpretation on your part. That’s what Zen is!

Divya is right. And you may be puzzled many times that I go on speaking on Tilopa, Mohammed, Mahavira, Krishna, Christ. But I go on saying the same thing. These are just different excuses to bring you home. If you don’t listen, if you don’t understand the way Buddha speaks, I will speak the way Mohammed speaks. If you don’t understand that, I will speak the way Tilopa speaks. I have infinite hope that in some way, some day, some metaphor will hit you, and will open your heart.

This sword? - good. If this is not going to kill you, then another sword. I am not attached to swords. My whole effort is how to annihilate you. Any sword will do. I am not interested that you should be killed only by this sword: Buddha’s sword or Mahavira’s, or Christ’s - any sword will do, any temple will do. The prayer has to arise, the meditativeness has to happen.

So the first thing before we try to enter this beautiful story: many are the lies - only lies can be many, truth cannot be many. How can there be two truths? Either they will agree with each other, then they will become one; or they will disagree with each other, then only one can be true, or maybe both are false, but both cannot be true. Truth cannot be two.

Opinions are many. Opinions are lies, man-invented lies. For example, we are sitting here, one thousand persons sitting here. If you think, you are one thousand. Everybody thinks in his own way; everybody will have his own thoughts, will spin his own dreams. But if you are all silent, nobody is thinking, then there are not one thousand persons sitting here: there is simply one silence, one zero - big zero - and all have dissolved into it.

When you meditate, the ego disappears. With the ego all the distinctions, differences, disappear. If you all are meditative here, in this moment, then here there is nobody. Only one prevails - the unknown - only God prevails. You disappear, you lose your boundaries, you melt, you merge in the ocean. When you are thinking, you are separate. When you are thinking, you create noise, you create a boundary around you, you are fenced off against the other. When you are thinking, you are for something and against something. Thinking always creates pros and cons.

When you are thinking, you are a Hindu or a Mohammedan. When you are not thinking, who are you? - Hindu or Mohammedan? You cannot say. If you say Hindu, you are still thinking. If you say Mohammedan, you are still thinking. When you are not thinking, you are nobody. Only God is. You are a hollow bamboo, a flute, and the song is God’s not yours.

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