'And it is not only here, but far away...
anywhere in the world where people
will be listening to the video or to the audio,
they will come to the same silence.'
My purpose is so unique -- I am using words just to create silent gaps. The words are not important so I can say anything contradictory, anything absurd, anything unrelated, because my purpose is just to create gaps. The words are secondary; the silences between those words are primary.
This is simply a device to give you a glimpse of meditation. And once you know that it is possible for you, you have traveled far in the direction of your own being. Most of the people in the world don't think that it is possible for mind to be silent. Because they don't think it is possible, they don't try.
How to give people a taste of meditation was my basic reason to speak, so I can go on speaking eternally -- it does not matter what I am saying. All that matters is that I give you a few chances to be silent, which you find difficult on your own in the beginning.
I cannot force you to be silent, but I can create a device in which spontaneously you are bound to be silent. I am speaking, and in the middle of a sentence, when you were expecting another word to follow, nothing follows but a silent gap. And your mind was looking to listen, and waiting for something to follow, and does not want to miss it -- naturally it becomes silent. What can the poor mind do? If it was well known at what points I will be silent, if it was declared to you that on such and such points I will be silent, then you could manage to think -- you would not be silent. Then you know: 'This is the point where he is going to be silent, now I can have a little chit-chat with myself.' But because it comes absolutely suddenly.... I don't know myself why at certain points I stop.
Anything like this, in any orator in the world, will be condemned, because an orator stopping again and again means he is not well prepared, he has not done the homework. It means that his memory is not reliable, that he cannot find, sometimes, what word to use. But because it is not oratory, I am not concerned about the people who will be condemning me -- I am concerned with you. And it is not only here, but far away... anywhere in the world where people will be listening to the video or to the audio, they will come to the same silence.
My success is not to convince you, my success is to give you a real taste so that you can become confident that meditation is not a fiction, that the state of no-mind is not just a philosophical idea, that it is a reality; that you are capable of it, and that it does not need any special qualifications. You may be a sinner, you may be a saint -- it does not matter. If the sinner can become silent, he will attain to the same consciousness as the saint.
The Invitation,Chapter 14
- 명상은 무엇인가?
- OSHO Active Meditations
- 명상 더보기
- 명상하는 장소들
- 명상 도구 키트
- 지금 명상하라