Yes, there are things which cannot be explained but still they are true. But they are not to be ordered either; they have to be learned in a deep, loving atmosphere.
If you trust a master, if you love a master, if you can feel his authenticity, sincerity, his humanness, then perhaps he can talk about things which are, but can only be experienced, cannot be explained. But such a man will not order you to believe in them.
For example, I cannot tell you to believe in reincarnation, although I know it is a truth. But because I cannot prove it, I cannot ask you to believe in it. I can only ask you to explore, to go deeper into your meditation, to go deeper into your own being, so that you can reach to when you were born; and still a little deeper, so that you can feel that you are in your mother’s womb.
You have been in your mother’s womb, and the memory of it is carried by you. Go further back, and you can see the moment in which you were conceived, the moment when your father and mother provided the opportunity for your soul to enter into a body. Go back a little more, and you can see yourself dying – your past life’s end. You can move backwards into a few lives but that will be your experience; still you cannot explain to anybody else, and you cannot insist that they should believe your experience. You may be hallucinating, it may be an illusion, it may be a dream. It is not – because dreams have different definitions.
You cannot repeat a dream. Have you thought about it? You see a dream, and tomorrow you want to repeat it – can you repeat it? It is beyond you. It may come sometime, but you cannot repeat it.
But by going into your past life, you can repeat; it is within your hands, it is not a dream. A hallucination needs unconsciousness, a drugged state. In meditation you are not unconscious, you are conscious – more conscious than ever; hence your experience of past lives cannot be a hallucination. But these are your inner experiences, and they remain individual.
There are things which cannot be explained; they are there, but they need not be ordered either. They have been ordered – to be a Hindu you have to believe in reincarnation, but the person who believes in reincarnation knows nothing about it. And every belief dulls your intelligence.
So it is right that Mulla Nasruddin’s father could have explained to his son rather than ordering him, but he is ordering because otherwise the story would have lost all meaning. The story is a Sufi story; it has a certain purpose. If the father had explained, and Mulla Nasruddin had followed the explanation, what story would there be?
The story is there to indicate something about human beliefs, which can only be ordered, which can only be obeyed, which cannot be explained. If the younger generation wants to get rid of them, the only way is to disobey everything that does not convince them.