Here within my field therapy is used only as a cleaning process. It is just preparing the ground, taking out the wild weeds, the stones, so that I can manage to bring the roses of meditation into your life. Here therapy is only a preparation for meditation; its function is totally different from in the outside world. There you have to bring the person back into mind. Here you have to help the person to be courageous so that he can step beyond mind.
You are preparing people for me. The ultimate push is going to be through me. You have just to give them courage and encouragement. This can be done not by being special, not by being higher, not by being holier. You are not priests and you are not professionals. You are just fellow travelers in this vast caravan, and you have to help people, prepare people because now there is a gap that never used to be in the past.
Buddha never needed any psychotherapy for his sannyasins; those people were innocent. But in these twenty-five centuries, people have lost their innocence, they have become too knowledgeable. People have lost their contact with existence. They have become uprooted.
I am the first person who uses therapy but whose interest is not therapy but meditation, just as it was with Chuang Tzu or Gautam Buddha. They never used therapy because there was no need. People were simply ready, and you could bring the rosebushes without clearing the ground. The ground was already clear.
In these twenty-five centuries man has become so burdened with rubbish, so many wild weeds have grown in his being that I am using therapy just to clean the ground, take away the wild weeds, the roots, so the difference between the ancient man and the modern man is destroyed.
The modern man has to be made as innocent as the ancient man, as simple, as natural. He has lost all these great qualities. The therapist has to help him – but his work is only a preparation. It is not the end. The end part is going to be the meditation.
As far as you are concerned, you are doing perfectly well.